2008
DOI: 10.1093/sp/jxn017
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Citizenship and Intersectionality: German Feminist Debates about Headscarf and Antidiscrimination Laws

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Cited by 45 publications
(15 citation statements)
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“…These studies of Islam in immigrant-receiving societies have paid close attention 'to the relationship between religion and power, to the ways in which religion marks the contours of inequality, and to the ways in which attributions of belonging and non-belonging are still coded through religion even within post-secular societies' (Permose 2014). Migration and citizenship scholars have exposed the ways in which religion serves as an axis of inclusion and exclusion in societies that, even when purportedly 'secular,' remain shaped by Christianity (Rottmann and Ferree 2008;Korteweg and Yurdakul 2009;Adamson, Triadafilopoulos, and Zolberg 2011;Korteweg and Triadafilopoulos 2013). In this issue, Catherine Dauvergne (2020) moves the discussion of the relationship between Islam and the West beyond Europe by examining the gendered ways in which immigration law has responded to two threats commonly associated with fundamentalist Islam: terrorism and forced marriage.…”
Section: Intersecting Social Hierarchies and The Politics Of Belongingmentioning
confidence: 99%
“…These studies of Islam in immigrant-receiving societies have paid close attention 'to the relationship between religion and power, to the ways in which religion marks the contours of inequality, and to the ways in which attributions of belonging and non-belonging are still coded through religion even within post-secular societies' (Permose 2014). Migration and citizenship scholars have exposed the ways in which religion serves as an axis of inclusion and exclusion in societies that, even when purportedly 'secular,' remain shaped by Christianity (Rottmann and Ferree 2008;Korteweg and Yurdakul 2009;Adamson, Triadafilopoulos, and Zolberg 2011;Korteweg and Triadafilopoulos 2013). In this issue, Catherine Dauvergne (2020) moves the discussion of the relationship between Islam and the West beyond Europe by examining the gendered ways in which immigration law has responded to two threats commonly associated with fundamentalist Islam: terrorism and forced marriage.…”
Section: Intersecting Social Hierarchies and The Politics Of Belongingmentioning
confidence: 99%
“…Rudd (2000) described both men and women in the former East Germany as sharing an understanding of their family relations as having been utterly undercut by the new capitalist order. Contested discourses over “traditional marriage” in the United States and “veiling” in Western Europe provide other rich examples of intersectional relationships of inequality in struggles over the role of the state in regulating gender, sexuality, and culturally valued family practices (Heath, 2009; Rottmann & Ferree, 2008).…”
Section: Intersectional Analysis: Locational and Relational Modelsmentioning
confidence: 99%
“…While feminist critics of Muslim women's head coverings do not characterize the practice as evil, they do typically consider it to be a symbol of Muslim women's lack of agency and their subordination to Islamic patriarchal norms (see Rottmann and Ferree 2008). From this perspective, a ban on head coverings is justified on grounds of gender equality and protecting Muslim women from oppression.…”
Section: The Feminist Debatementioning
confidence: 99%
“…These bans raise interesting questions from the perspective of intersectionality (Crenshaw 1991;Rottmann and Ferree 2008). How do non-Muslim women view bans on Muslim women's head coverings?…”
Section: Introductionmentioning
confidence: 99%