1973
DOI: 10.1111/j.1533-8525.1973.tb01853.x
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Class Domination and Ideological Hegemony*

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Cited by 4 publications
(4 citation statements)
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“…Building on both the consensus and conflict imagery from past research on stratification ideology, James Kluegel et al (Kluegel, Csepeli, Kolosi, Orkeny, and Nemenyi 1995;Kluegel and Smith 1981; have advanced a "split-consciousness" perspective stressing the ideologically mixed nature of most persons' thinking on inequality. Rooted in Gramsci's (1971) theories of hegemony and contradictory consciousness, this perspective highlights how (non-elite) actors' thinking is simultaneously shaped by ideas reflecting dominant-class interests (e.g., individualism; equity norms) as well as those stemming from lived experience and the practical realities of life in stratified social systems (e.g., structuralism, equality norms) (Cheal 1979;Sallach 1974). Consistent with this imagery-and in direct contrast to most early empirical studies of stratification ideology that assumed individualistic and structuralist beliefs represented opposite ends of an attitudinal continuumresearch over the past several decades has shown that these two types of belief are not mutually exclusive (Hughes and Tuch 2000;Hunt 1996;Kluegel and Smith 1986;Lee et al 1990).…”
Section: Beliefs About Povertymentioning
confidence: 99%
“…Building on both the consensus and conflict imagery from past research on stratification ideology, James Kluegel et al (Kluegel, Csepeli, Kolosi, Orkeny, and Nemenyi 1995;Kluegel and Smith 1981; have advanced a "split-consciousness" perspective stressing the ideologically mixed nature of most persons' thinking on inequality. Rooted in Gramsci's (1971) theories of hegemony and contradictory consciousness, this perspective highlights how (non-elite) actors' thinking is simultaneously shaped by ideas reflecting dominant-class interests (e.g., individualism; equity norms) as well as those stemming from lived experience and the practical realities of life in stratified social systems (e.g., structuralism, equality norms) (Cheal 1979;Sallach 1974). Consistent with this imagery-and in direct contrast to most early empirical studies of stratification ideology that assumed individualistic and structuralist beliefs represented opposite ends of an attitudinal continuumresearch over the past several decades has shown that these two types of belief are not mutually exclusive (Hughes and Tuch 2000;Hunt 1996;Kluegel and Smith 1986;Lee et al 1990).…”
Section: Beliefs About Povertymentioning
confidence: 99%
“…The concepts of cultural/media imperialism or hegemony (e.g., Galtung, 1971;Gitlin, 1980;Said, 1993;Sallach, 1974) developed from the Marxist theory of economic determinism, revamped and disseminated by the Frankfurt School. Media hegemony theorists posited that the class that has economic power uses not only politics (ideology and government structures) but also culture (science, arts, education, public communication) as a means of control over the whole society.…”
Section: Sense-extension Theory Of the Media (1964) Marshall Mcluhanmentioning
confidence: 99%
“…Gramsci's reformulation has been termed "suggestive" many times but until very recently has seen only preliminary theoretical applications in American sociology (e.g., Livingstone, 1977;Sallach, 1974). However, current research efforts by Gitlin (1979Gitlin ( , 1980 and Kellner (1979) on the mass media are noteworthy for their discussions of ideological hegemony in the concrete.…”
Section: Resultsmentioning
confidence: 99%