In this review, we will examine some difficulties engendered by a linguistically inspired, meaning-based view of primate calls, specifically that vocalizations are arbitrarily structured vehicles for transmitting encoded referential information. The fundamental problem is that this characterization, while metaphorical, is often taken literally. While researchers have thus usefully been spurred to demonstrate that primates sometimes do behave as if their vocalizations are referential, this "metaphor-as-explanation" approach has also distracted them from normative biological perspectives and the structure-function relationships that likely exist in the signals. After a brief historical introduction, we consider some of the problems raised by relying on linguistically based constructs, and suggest two ways in which acoustic structure may be tied to simple, nonlinguistic functions in primate vocalizations. We then consider the evolution of these calling strategies in light of the sometimes coincident, but other times divergent interests of senders and receivers.
A BIT OF HISTORY The Classical-Ethology ApproachContemporary acoustic primatology ultimately derives from traditional ethological theory, which viewed signals as "sign stimuli" serving to "release" behavior in conspecifics. Many of the signals studied were visual displays, which, in their original form, were thought to be connected to a particular function. In birds, for example, preparatory movements preceding flight were suggested as the origin of signals of imminent take-off, while head-bowing associated with physical attack was proposed to have given rise to aggressive gestures. Although emancipation from these first forms was also considered an important part of signal evolution, this approach implied that structure would always provide telltale clues to the origins of displays.Seminal work on vocal signaling later emphasized form and function even more strongly, as illustrated by Marler's 1 studies of small birds, in which alerting calls trigger either hiding or active mobbing. Marler found that in many species cryptic behavior occurs in response to a ventriloquial, high-pitched "seet" call, while a harsh, broadband, and easily localizable "chirp" is used to elicit mobbing. He later documented a parallel phenomenon in forest primates, suggesting that the relationship might be widespread. 2 This work also set the stage for examining the influence Michael J. Owren is Assistant Professor in the Department of Psychology at Cornell University in Ithaca, NY. His work has examined primate audition and perceptual processing of species-typical sounds, vocal development, and acoustic analysis of vocalizations in vervets, macaques, baboons, and proboscis monkeys. His current interests include the role of nonlinear dynamics in primate calls and nonlinguistic aspects of human vocal behavior. Drew Rendall is Assistant Professor in the Department of Psychology and Neuroscience at the University of Lethbridge in Lethbridge, Alberta. His interests are in the intersectio...