2020
DOI: 10.1080/15528014.2020.1806636
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Clean eating and Instagram: purity, defilement, and the idealization of food

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Cited by 33 publications
(24 citation statements)
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“…Within the person-related domain, intra- as well as interpersonal determinants are affected by social media food communication and are inferred to subsequently inform analog eating behaviors. It is argued that eating habits or dieting practices are governed through digitally conveyed food meanings [ 35 , 36 , 37 , 38 ] and virtual social relationship networks that serve as collective identity pools that construct and provide symbolic structures for the orientation of analog eating behavior practices [ 38 ]. Additionally, motivational factors and emotions are described as variables inspired and triggered by engaging in social media food communication [ 37 , 39 , 40 ].…”
Section: Resultsmentioning
confidence: 99%
See 1 more Smart Citation
“…Within the person-related domain, intra- as well as interpersonal determinants are affected by social media food communication and are inferred to subsequently inform analog eating behaviors. It is argued that eating habits or dieting practices are governed through digitally conveyed food meanings [ 35 , 36 , 37 , 38 ] and virtual social relationship networks that serve as collective identity pools that construct and provide symbolic structures for the orientation of analog eating behavior practices [ 38 ]. Additionally, motivational factors and emotions are described as variables inspired and triggered by engaging in social media food communication [ 37 , 39 , 40 ].…”
Section: Resultsmentioning
confidence: 99%
“…In most cases, however, only hypothetical or no conclusions are then drawn regarding analog food behavior. Similarly, studies that take social media food communication as a starting point and medium of analysis, then theorize inferences regarding human perception and draw hypothetical conclusions about possible food behavior outcomes [ 33 , 35 , 36 , 38 ]. Thus, the evidence provided by the studies reviewed regarding the relationship between digital food communication and analog food behavior is insufficient.…”
Section: Discussionmentioning
confidence: 99%
“…The underlying promise of self-help discourse resonates with the neo-liberal ethos of personal responsibility: you can choose to awaken; you can choose to be free, if only you shift your mindset. Wellness discourse assumes an overtly moral undertone as exemplified by the symbolic idealisation of certain foods as 'pure' and others as 'impure' and defiled Walsh, 2018, 2020;Walsh and Baker, 2020). This emphasis on corporal purification is easily weaponised by alt.…”
Section: Gamification: Calls To Participate In the Journey Through The Moral Matrixmentioning
confidence: 99%
“…Others have similarly suggested that social media democratise culinary expertise and judgement, and inform consumer decisions about where to eat (Beuscart et al, 2016;Mellet et al, 2014;Onorati and Giardullo, 2020). From OCR platforms and online foodie communities like Chowhound (Watson et al, 2008) to personal food blogs (Cox and Blake, 2011), YouTube channels (Lupton, 2020) and food-themed Instagram posts (McKeown and Miller, 2020;Walsh and Baker, 2020), social media sites, apps and networks are now influential and mainstream venues of culinary judgement and representation (Lupton and Feldman, 2020). The emergence of social media food spaces and foodie 'produsers' (Bruns, 2007) coincides with new claims (and claimants) to culinary knowledge and authority.…”
Section: A Brief History Of Food Criticismmentioning
confidence: 99%
“…But with few exceptions (e.g. Walsh and Baker, 2020;Vila et al, 2021;Leaver et al, 2020;McKeown and Miller, 2020;Wong, 2019;Zeamer, 2018), research is largely silent about restaurant critique and representation on image-sharing apps like Instagram. This is an important omission, because Instagram is a globally popular platform and emblematic of social media's increasingly visual emphasis.…”
Section: Introductionmentioning
confidence: 99%