2020
DOI: 10.1007/s10584-020-02716-3
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Climate change and adaptation to social-ecological change: the case of indigenous people and culture-based fisheries in Sri Lanka

Abstract: This is a repository copy of Climate change and adaptation to social-ecological change: the case of indigenous people and culture-based fisheries in Sri Lanka.

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Cited by 43 publications
(28 citation statements)
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References 65 publications
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“…Subsistence aquaculture for personal use is quite different from, but related to, small‐scale aquaculture and then to commercial aquaculture (e.g. the co‐existence of subsistence and commercial aquaculture systems; Galappaththi et al 2019; Galappaththi et al in review). Further, limited conceptual and methodological consistency with respect to examining adaptation has made our analysis across case studies more obscure as regards climate adaptation policy development.…”
Section: Discussionmentioning
confidence: 99%
“…Subsistence aquaculture for personal use is quite different from, but related to, small‐scale aquaculture and then to commercial aquaculture (e.g. the co‐existence of subsistence and commercial aquaculture systems; Galappaththi et al 2019; Galappaththi et al in review). Further, limited conceptual and methodological consistency with respect to examining adaptation has made our analysis across case studies more obscure as regards climate adaptation policy development.…”
Section: Discussionmentioning
confidence: 99%
“…Only 9 per cent of papers (#20, #21, #24) discussed increased exposure to environmental risks as being of significant concern for Indigenous peoples; this stands in marked contrast to scholarship on global environmental change that emphasises Indigenous peoples' heightened vulnerability to the impacts of climate change as a prime example of an environmental injustice [184][185][186][187][188][189][190][191][192][193][194][195]. Instead, the reviewed papers primarily focused on the distributive injustices of decreasing access to marine biota and the risk of greater food insecurity.…”
Section: Distributive Injustice (Focused)mentioning
confidence: 99%
“…Misrecognition was often framed as a cultural and institutional process of disrespect, stigmatisation, and denigration that devalued some people compared to others (the dominant ethnic and/or socioeconomic groups within a society) [197][198][199][200]. In the context of Indigenous communities, misrecognition included the general disrespect for Indigenous groups' cultural identities, values and knowledge systems (#3, #9, #18, #22, #26, #33), as well as Indigenous ways of living more broadly [85,191,192]. Nevertheless, as was evident from our findings, Indigenous peoples' engagement with research projects was often highly constrained and restricted to being research participants and sometimes research assistants involved in collecting data during fieldwork; only seven of the reviewed papers specifically identified that one or more of its authors was an Indigenous person (#6, #8, #14, #15, #21, #23, # 28) We argue that the discipline would benefit from more attention to and further indepth investigations of the IEJ issues associated with the paucity of in-depth research and academic publications with and by Indigenous peoples engaging in marine governance and management across the globe.…”
Section: Recognitional Injusticementioning
confidence: 99%
“…While these ideas have been alluded to in current approaches to Sri Lankan CTVS restoration, e.g. [44] they have yet to be more systematically applied.…”
Section: Slf Overviewmentioning
confidence: 99%