2017
DOI: 10.1007/s10806-017-9661-z
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Climate Change and the Need for Intergenerational Reparative Justice

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Cited by 9 publications
(9 citation statements)
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“…If narrow anthropocentrism is just one-now prevalent, but somewhat anomalous-way of conceptualizing value and human relations with the broader world, then engaged environmental justice theorizing and movement building may bring to the fore a wide range of traditions and perspectives historically marginalized or backgrounded in academic discourse. Within academia, growing literatures in Indigenous environmental justice (McGregor 2018; Estes 2019; Whyte 2020a), critical environmental justice (Pellow 2018), restorative and reparative environmental justice (Almassi 2020), and other areas continue to deepen the conversation and develop stronger links between theory and practice, within and outside the academy.…”
Section: Environmental Justicementioning
confidence: 99%
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“…If narrow anthropocentrism is just one-now prevalent, but somewhat anomalous-way of conceptualizing value and human relations with the broader world, then engaged environmental justice theorizing and movement building may bring to the fore a wide range of traditions and perspectives historically marginalized or backgrounded in academic discourse. Within academia, growing literatures in Indigenous environmental justice (McGregor 2018; Estes 2019; Whyte 2020a), critical environmental justice (Pellow 2018), restorative and reparative environmental justice (Almassi 2020), and other areas continue to deepen the conversation and develop stronger links between theory and practice, within and outside the academy.…”
Section: Environmental Justicementioning
confidence: 99%
“…Another strand of relational ethics emerges out of feminist ethical theory, particularly feminist care ethics, which emphasizes caring relations as central and calls attention to context-sensitive, care-and relationship-oriented ethical reasoning (Gilligan 1982;Noddings 1984;Held 2006). In environmental philosophy, care ethical approaches have been developed by Cuomo (1998), Whyte and Cuomo (2017), Preston and Carr (2018), Almassi (2020), and others. Whyte and Cuomo (2017, 235) argue that care-oriented approaches "conceive of environmental harms and the exploitation of nonhuman animals as failures to extend caring to worthy others and see those failures in relation to similar failures to care for other people."…”
Section: Relational Approaches To Environmental Ethicsmentioning
confidence: 99%
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“…Almassi (2017) however seems to adhere to what he claims to be a “relational” concept of interdependence regarding intergenerational justice: he considers the past, present, and future generations to be in continuity and therefore bound by a duty of reciprocity, from the obligation to protect new and future members of the community, as it was done by previous generations. It could be said, however, that this foundation principle of intergenerational justice is not far from that of equality, because if the obligations of previous generations are still valid for the present and for the future, it is because essentially these obligations are the same for individuals or collectives that have the same characteristics, that is, that can be considered as equals.…”
Section: Intergenerational Justice and Energy Justicementioning
confidence: 99%