2013
DOI: 10.1007/s10943-013-9682-5
|View full text |Cite
|
Sign up to set email alerts
|

Closeness to God Among Those Doing God’s Work: A Spiritual Well-Being Measure for Clergy

Abstract: Measuring spiritual well-being among clergy is particularly important given the high relevance of God to their lives, and yet its measurement is prone to problems such as ceiling effects and conflating religious behaviors with spiritual well-being. To create a measure of closeness to God for Christian clergy, we tested survey items at two time points with 1,513 United Methodist Church clergy. The confirmatory factor analysis indicated support for two, six-item factors: Presence and Power of God in Daily Life, … Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
47
0
1

Year Published

2015
2015
2020
2020

Publication Types

Select...
9
1

Relationship

1
9

Authors

Journals

citations
Cited by 42 publications
(48 citation statements)
references
References 57 publications
0
47
0
1
Order By: Relevance
“…We used the Clergy Spiritual Well‐Being Scale to assess two kinds of spiritual well‐being: experiencing the presence of God in daily life (Cronbach's α = .91), and experiencing the presence of God in ministry (Cronbach's α was also = .91) (Proeschold‐Bell, Yang et al. ). We measured three church constructs.…”
Section: Methodsmentioning
confidence: 99%
“…We used the Clergy Spiritual Well‐Being Scale to assess two kinds of spiritual well‐being: experiencing the presence of God in daily life (Cronbach's α = .91), and experiencing the presence of God in ministry (Cronbach's α was also = .91) (Proeschold‐Bell, Yang et al. ). We measured three church constructs.…”
Section: Methodsmentioning
confidence: 99%
“…The Francis Burnout Inventory (FBI), introduced by Francis, Kaldor, Robbins, and Castle (2005), differs in two important ways from the longer-established Maslach Burnout Inventory (MBI) as proposed by Maslach and Jackson (1996). First, although the MBI has been and continues to be used in a number of studies among clergy, including for example work reported by Evers and Tomic (2003), Golden, Piedmont, Ciarrocchi, and Rodgerson (2004), Raj and Dean (2005), Miner (2007aMiner ( , 2007b and Doolittle (2007Doolittle ( , 2010, Chandler (2009), Joseph, Corveleyn, Luyten, and de Witte (2010), Buys and Rothmann (2010), Parker and Martin (2011), Joseph, Luyten, Corveleyn, and de Witte (2011), Rossetti (2011), Küçüksüleymanoğlu (2013), Rossetti and Rhoades (2013), Herrera, Pedrosa, Galindo, Suárex-Álvarez, Villardón, and García-Cueto (2014), Proeschold-Bell, Yang, Toth, Rivers, and Carder (2014), Crea and Francis (2015), Adams, Hough, Proeschold-Bell, Yao, and Kolkin (2016), Büssing, Baumann, Jacobs, and Frick (2017), and Vicente-Galindo, López-Herrera, Pedrosa, Suárez-Álvarez, Galindo-Villardón, and García-Cueto (2017), this instrument was not designed specifically for use among clergy. In an initial critique of the application of the MBI among clergy, Rutledge and Francis (2004) pointed to discrepancies between some of the items and the ways in which clergy may speak of their professional activity.…”
Section: Introductionmentioning
confidence: 99%
“…Despite the small number of items, it can be claimed that the above dimension can cover the concepts and content contained in the items of the care burden inventory. ‘Trust in God’ dimension (3 items) represents the inner spirituality of individuals that not only affects their beliefs and thoughts, but also help them to cope with the crisis 27,28.…”
Section: Discussionmentioning
confidence: 99%