“…The Francis Burnout Inventory (FBI), introduced by Francis, Kaldor, Robbins, and Castle (2005), differs in two important ways from the longer-established Maslach Burnout Inventory (MBI) as proposed by Maslach and Jackson (1996). First, although the MBI has been and continues to be used in a number of studies among clergy, including for example work reported by Evers and Tomic (2003), Golden, Piedmont, Ciarrocchi, and Rodgerson (2004), Raj and Dean (2005), Miner (2007aMiner ( , 2007b and Doolittle (2007Doolittle ( , 2010, Chandler (2009), Joseph, Corveleyn, Luyten, and de Witte (2010), Buys and Rothmann (2010), Parker and Martin (2011), Joseph, Luyten, Corveleyn, and de Witte (2011), Rossetti (2011), Küçüksüleymanoğlu (2013), Rossetti and Rhoades (2013), Herrera, Pedrosa, Galindo, Suárex-Álvarez, Villardón, and García-Cueto (2014), Proeschold-Bell, Yang, Toth, Rivers, and Carder (2014), Crea and Francis (2015), Adams, Hough, Proeschold-Bell, Yao, and Kolkin (2016), Büssing, Baumann, Jacobs, and Frick (2017), and Vicente-Galindo, López-Herrera, Pedrosa, Suárez-Álvarez, Galindo-Villardón, and García-Cueto (2017), this instrument was not designed specifically for use among clergy. In an initial critique of the application of the MBI among clergy, Rutledge and Francis (2004) pointed to discrepancies between some of the items and the ways in which clergy may speak of their professional activity.…”