2020
DOI: 10.1080/10371397.2020.1851177
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Co-constructing Belonging: ‘Voluntary Separation’ in Deaf and Immigrant Education in Japan

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Cited by 5 publications
(4 citation statements)
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“…But tepid support for liberal notions of school integration go beyond merely avoiding harm, or wishing not to be treated as a hapless victim. There also is compelling evidence to show that a number of benefits are more easily secured by turning homogenous (read: segregated) spaces to advantage (Albritton, 2012; Allen, 2020; Brooks, 1996; Brown, 2003; McGuire & Tokunaga, 2020; Merry, 2013). However, we argue that the success of such endeavors will depend upon the sustained presence of various enabling resources, several of which we describe in the next section.…”
Section: Difficulties With the Integration Narrativementioning
confidence: 99%
“…But tepid support for liberal notions of school integration go beyond merely avoiding harm, or wishing not to be treated as a hapless victim. There also is compelling evidence to show that a number of benefits are more easily secured by turning homogenous (read: segregated) spaces to advantage (Albritton, 2012; Allen, 2020; Brooks, 1996; Brown, 2003; McGuire & Tokunaga, 2020; Merry, 2013). However, we argue that the success of such endeavors will depend upon the sustained presence of various enabling resources, several of which we describe in the next section.…”
Section: Difficulties With the Integration Narrativementioning
confidence: 99%
“…But if one wishes to insist on integration no matter what, then it seems to me that one must be willing to repudiate more than historical injustice and structural inequality; one must also repudiate the value of voluntary association, both for oneself and others, including the right to live where one wishes and to socialize as one prefers. One must also reject constitutional rights whose purpose is to maximize liberal pluralism in educational provision both for one's own children and the children of others, which incidentally would entail rejecting not a small number of highly successful majorityminority schools, where de facto segregation has been turned to advantage (e.g., Chenoweth, 2007;Dobbie & Fryer, 2011;Driessen et al, 2016;McGuire & Tokunaga, 2020;Merry, 2013). This also would include a wide variety of tertiary institutions whose purpose is to better serve marginalized groups, e.g., Tribal colleges, Gallaudet University (for the deaf and hard-of-hearing) and historically Black colleges and universities (HCBUs), to name but a few.…”
Section: Collective Actionmentioning
confidence: 99%
“…Temporary ibasho could be found in hearing schools. Resource rooms (tsūkyū shidō kyōshitsu), where students usually attend Japanese (kokugo), math, and English classes, were found to function as places to escape (nigeba) from the pressures of the regular class (McGuire & Tokunaga 2020). In these spaces, deaf students could cease performative coping strategies, seek guidance from their support class teacher, and find sameness with deaf peers (albeit few in number) while being buffered from assimilative pressures.…”
Section: Absence Of Ibasho In "Hearing" Schoolsmentioning
confidence: 99%