“…However, things are more complex than what can be expected, because these teams not only face completely new scenarios but are tasked with teaching the machine a model of human beings that is not fixed and unchanging but gradually modified by the same interaction with the machine. The intersubjective relationship between humans and social robots has changed and is changing the human as much as the machine: while, on the one hand, the design of the social robot is modeled on the human, on the other hand, interaction with the social robot is changing the human, its sociality, its habits, its acting, and its very way of thinking [ 192 ]. In this way, the human that neuroscience and philosophy are called upon to describe today is a “mobile,” dynamic human, with a “fluid” physiognomy, and this dynamism and continuous transformation depend precisely on the proximity with the machine, which has changed rhythms and times, values, and habits of man.…”