Emotions, Protest, Democracy 2019
DOI: 10.4324/9781351205719-7
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Cited by 4 publications
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“…Finally, at the end of the story, we can also re-read all these results under a different light. Moving from a radical democratic theory perspective, we could contend that by using a Laclauian framework which sees politics as equal to hegemony as equal to populism, one can conclude that populist actors are no different from other political actors: emotions and affects are always central to any political identity (Eklundh, 2019). In this regard, we could argue that the division between the emotional and rational in politics serves to sediment exclusionary practices against newcomers and challengers of the status quo (ibid.…”
Section: Discussionmentioning
confidence: 99%
“…Finally, at the end of the story, we can also re-read all these results under a different light. Moving from a radical democratic theory perspective, we could contend that by using a Laclauian framework which sees politics as equal to hegemony as equal to populism, one can conclude that populist actors are no different from other political actors: emotions and affects are always central to any political identity (Eklundh, 2019). In this regard, we could argue that the division between the emotional and rational in politics serves to sediment exclusionary practices against newcomers and challengers of the status quo (ibid.…”
Section: Discussionmentioning
confidence: 99%
“…We share Eklundh's (2019Eklundh's ( , 2020 view that affects and emotions inform all kinds of politics-particularly populism. Affectivity is central for Laclaudian populism Palestrino, 2022;Stavrakakis, 2007) as the force of discourse, which explains the potency of populist articulations.…”
Section: Introductionmentioning
confidence: 92%
“…Populism has been defined as a ‘discursive repertoire’ or a sedimented range of significations of the ‘people’ (De Cleen & Stavrakakis, 2017, 2020), as a signifier in discourses about populism (De Cleen, Glynos & Mondon, 2018; Dean & Maiguashca, 2020), as a discursive frame (Aslanidis, 2016), or as a signifier articulated by different political camps (Dean & Maiguashca, 2020; Mondon & Winter, 2020). This tradition includes an emphasis on left‐wing populism and its productive component for democracy (Custodi, 2021; Eklundh, 2019, 2020; Katsambekis & Kioupkiolis, 2019; Prentoulis, 2021; Stavrakakis et al, 2016) but also on right‐wing populist movements and parties (De Cleen, Glynos, and Mondon 2021; Glynos & Mondon, 2019; Palonen & Sunnercrantz, 2021). Some address performative aspects of populist politics, like ‘strong,’ mostly male, leadership (Casullo, 2020; Moffitt, 2016; Szebeni & Salojärvi, 2022; Vulović, 2022) or even technocratic leaders (Hartikainen, 2021).…”
Section: The Relevance Of the Laclaudian Tradition And The Ontic–onto...mentioning
confidence: 99%
“…One could argue that identification rests not so much on rational choice, but on affects. However, the hegemony of rationalism has excluded emotions from socio-political analyses, framing parties and movements appealing to emotions as folksy or mad (Eklundh, 2019). This framework missed the significance of discourse, be it words, gestures or symbols, in the structuring of socio-political reality (Stavrakakis, 1999).…”
Section: Beyond Reason? Populist Rupture Performativity and Identific...mentioning
confidence: 99%