2018
DOI: 10.1016/j.geoforum.2018.04.021
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Commodification of forest carbon: REDD+ and socially embedded forest practices in Zanzibar

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Cited by 30 publications
(30 citation statements)
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“…Numerous carbon forestry schemes have been shown to interrupt and limit local resource use, entrench existing local inequalities, or destabilize local economies, while promised local incentives commonly fail to materialize in any significant way (Chomba, Kariuki, Lund, & Sinclair, 2016;Leach & Scoones, 2015;Milne et al, 2019). In marketbased schemes in particular, the promise of efficiency drives the pursuit of economies of scale, which often manifest in biases against smallholders and attempts to cluster up local communities in ways that privilege dominant groups and divert benefits away from the poorest (Benjaminsen & Kaarhus, 2018;Isyaku, Arhin, & Asiyanbi, 2017).…”
Section: Justice and Ethics In The Uneven Geographies Of Carbon Remmentioning
confidence: 99%
“…Numerous carbon forestry schemes have been shown to interrupt and limit local resource use, entrench existing local inequalities, or destabilize local economies, while promised local incentives commonly fail to materialize in any significant way (Chomba, Kariuki, Lund, & Sinclair, 2016;Leach & Scoones, 2015;Milne et al, 2019). In marketbased schemes in particular, the promise of efficiency drives the pursuit of economies of scale, which often manifest in biases against smallholders and attempts to cluster up local communities in ways that privilege dominant groups and divert benefits away from the poorest (Benjaminsen & Kaarhus, 2018;Isyaku, Arhin, & Asiyanbi, 2017).…”
Section: Justice and Ethics In The Uneven Geographies Of Carbon Remmentioning
confidence: 99%
“…Regarding technical advice, shehia with registered CoFMAs receive help from the Forest Department with nursery development, mangrove planting, and woodlots. Finally, with respect to management, Forest Department personnel provide much-needed moral cover (cf., Benjaminsen & Kaarhus, 2018) for committee members in punishing both insiders and outsiders for illegal offtake, and in some cases removing corrupt SCC members. As noted above, communities seeking CoFMA status appear to view one of more of these relatively tangible features, or "co-benefits," as motivating reasons for persisting with or joining the initiative.…”
Section: Mechanisms Underlying Institutional Adaptive Capacity and mentioning
confidence: 99%
“…Ethical clearance was granted by University of California Davis Institutional Review Board ID991486 to MBM for "Community-Based Forest Conservation under REDD in Pemba, Zanzibar." ORCID Monique Borgerhoff Mulder https://orcid.org/0000-0003-1117-5984 ENDNOTES 1 We acknowledge our account of considerable support for HIMA institutions differs strongly from that of Benjaminsen and Kaarhus (2018), but point to the very specific case of their single focal village (the only site of 45 on Unguja that rejected HIMA) and its particular relationship with an area protected for tourism. While some of our observations are consistent with their detailed ethnographic fieldwork, we find (at least on Pemba) the situation to be not simply one of resistance but entailing more complex and subtle strands (as outlined here).…”
Section: Conflict Of Interestmentioning
confidence: 99%
“…La legitimidad puede considerarse como el "reconocimiento social del poder político para crear y aplicar normas jurídicas" (Hernández, 2009: 156), es decir, consiste en la creencia de que obedecer el orden creado y respaldado por el Estado corresponde al bien común (Mazzuca, 2012; Monterroso y Barry, 2012), con la finalidad de garantizar la eficacia de la acción política (Scharpf, 2005). Varios autores consideran que la participación efectiva de la sociedad y el esquema de gobernanza legitiman los esquemas políticos que atienden las acciones de REDD+ en México (Balderas y Skutsch, 2014;Libert y Trench, 2016;Benjaminsen y Kaarhus, 2018). Aunque es importante considerar que la gobernanza que hace hincapié en las interacciones entre los niveles políticos y sociales como base de la convivencia social, no necesariamente atiende al gobierno, sino a los actores que aceptan una norma (Libert et al, 2018).…”
Section: Introductionunclassified