Community Landscapes, Identity, and Practice: Ancestral Pueblos of the Lion Mountain Area, Central New Mexico, USA

Abstract

Landscape archaeology has been widely used as a framework for understanding the myriad ways in which people lived in their natural and built environments. In this study, we use systematic survey data in conjunction with ceramic chronology building to explore how residents of the Lion Mountain area in Central New Mexico created and sustained community landscapes over time as memories and stories became linked with specific places. We combine practice theory with the concept of social memory to show that these residents used their community landscape to both maintain and transform community identity over multiple generations. To strengthen our argument, we use a dual temporal approach, considering our data both by “looking back” and “looking forward” in time relative to the residents living on the landscape. Ultimately, we argue that residents of the Lion Mountain Community lived and died within a community landscape of their making. This community landscape, which was maintained and transformed through collective memory, included significant landmarks and entailed participation in specific networks, helping to reinforce community identity over time.

Micaceous mindsets: chemical characterization of Pueblo IV utility wares at multiple sites along the Rio Grande

“…Situated on a different facet than World Systems Theory is Practice Theory, which focuses on people as active participants and catalysts of cultural actions rather than any overarching institutions (Eckert and Huntley 2022;Ortner 1984;Stark 2006).…”