2013
DOI: 10.2979/reseafrilite.44.3.30
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Complicity with Orientalism in Third-World Women's Writing: Fatima Mernissi's Fictive Memoirs

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Cited by 8 publications
(2 citation statements)
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“…As a non-Western female writer, Mernissi has been lauded for her authorial agency and feminist view of the harem, subverting Western stereotypes and presenting the harem as a possible female space, perhaps not completely of utopia, but where kinship, rebellion, and change are possible (ABDO, 2007;ISHAQUE, 2019;ZHALNER, 2021). However, others have denounced Mernissi for pandering to Western Orientalist narratives (BOURGET, 2013;LEBBADY, 2005;MOORE, 2014). Mernissi admitted to having invented some of the characters, namely Chama and Aunt Habiba (BOURGET, 2013, p. 34).…”
Section: Harem As a Feminine Utopiamentioning
confidence: 99%
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“…As a non-Western female writer, Mernissi has been lauded for her authorial agency and feminist view of the harem, subverting Western stereotypes and presenting the harem as a possible female space, perhaps not completely of utopia, but where kinship, rebellion, and change are possible (ABDO, 2007;ISHAQUE, 2019;ZHALNER, 2021). However, others have denounced Mernissi for pandering to Western Orientalist narratives (BOURGET, 2013;LEBBADY, 2005;MOORE, 2014). Mernissi admitted to having invented some of the characters, namely Chama and Aunt Habiba (BOURGET, 2013, p. 34).…”
Section: Harem As a Feminine Utopiamentioning
confidence: 99%
“…Due to a language barrier, it was not possible to have access to feminist writing that is not written for Western audiences. Critics like Carine Bourget (2013) see this as essential for debating these issues so as to not risk perpetuating the voices of Western, white authors who are foreign to the realities and practices surrounding the harem-such is the case of the author of this paper.…”
Section: Final Remarks: Harem As a Contentious Place Of Meaningsmentioning
confidence: 99%