Abstract:The Conclusion completes the study by placing its findings in conversation with explorations in the humanities with regard to the “post-human” and “nonhuman.” The chapter notes that Christian descriptions of demonic corporeality reflect shifts and differences in early Christian anthropology insofar as they inversely correlate to articulations of the ideal human body. The early Christian body emerges, then, as a kind of “posthuman” (or, perhaps more appropriately, “prehuman”) entity, a being that is thoroughly … Show more
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