“…Second, ideological and allegorical analyses can treat films as ''spectacles'' that achieve two fundamental tasks: they explore public fears and fantasies of annihilation (Dixon, 2003); and they ''soothe'' these fears and pacify viewers (Kellner, 1982(Kellner, , 2003(Kellner, , 2005Lowenstein, 2005). These approaches produce compelling results, and my analysis maintains space for cinema's allegorical significance, even though it attempts to avoid many culture-as-spectacle or ''national allegory'' conclusions (Dixon and Zonn, 2005). Third, given these films' concerns with networks, affect, discipline, and ideal citizenship, Foucault's (1972Foucault's ( , 1977 hermeneutic methods provide more than a refuge from the psychoanalytic and Marxist methodologies; in fact, Foucault ideally enables an investigation of how semantic networks of power operate amid and constitute disciplinary and affective apparatuses, or dispositifs, defined as ''expressive combinatory machines which make words, things, and subjectivities intelligible'' (Cote, 2007, pp.…”