2021
DOI: 10.1080/15426432.2021.1910612
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Considering Catholics: an exploration of the literature available on religious identity development

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Cited by 3 publications
(2 citation statements)
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“…Despite the importance of religious identity, researchers over the past decades have found that there has been little research on religious identity (Bell, 2008;Fulton, 1997, Peek, 2005 and even less on the religious identity formation process (de Bruin-Wassinkmaat et al, 2019;Maclean and Riebschleger, 2021). de Bruin-Wassinkmaat and colleagues (2019) found that between 1960 and 2017, only fteen studies dealt with the religious identity development of strictly religious adolescents, and their ndings point to the fact that there is no common clear de nition of religious identity.…”
Section: Religious Identity Formationmentioning
confidence: 99%
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“…Despite the importance of religious identity, researchers over the past decades have found that there has been little research on religious identity (Bell, 2008;Fulton, 1997, Peek, 2005 and even less on the religious identity formation process (de Bruin-Wassinkmaat et al, 2019;Maclean and Riebschleger, 2021). de Bruin-Wassinkmaat and colleagues (2019) found that between 1960 and 2017, only fteen studies dealt with the religious identity development of strictly religious adolescents, and their ndings point to the fact that there is no common clear de nition of religious identity.…”
Section: Religious Identity Formationmentioning
confidence: 99%
“…Considering the lack of research on religious identity, generally (Bell, 2008;Fulton, 1997, Peek, 2005, and religious identity development, speci cally (de Bruin-Wassinkmaat et al, 2019;Maclean and Riebschleger, 2021), the aim of this study is to understand the process of religious identity development from both a re ective and an expressive viewpoint (Lichtwarck-Aschoff, Van Geert, Bosma, and Kunnen, 2008). The population researched was strictly religious students in religious prearmy gap year programs who were at the start of adulthood before they changed their life conditions, leaving their protective religious environment for the nonreligious environment of army service.…”
Section: Introductionmentioning
confidence: 99%