Constructing a Tibetan demos in exile

Brox, Trine

doi:10.1080/13621025.2012.683258

Cited by 12 publications

(4 citation statements)

References 13 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…On the flipside of these practices of diasporic citizenship (Brox 2012) are those interacting with the host country's categories of residence or citizenship. And indeed, this is a dialectic negotiation, in which investing the diasporic government with authority is directly linked to refusing to rescind one's official status as a stateless refugee in places of residence.…”

Section: Resistance As Practices Of Voluntary Exclusion?mentioning

confidence: 99%

Resistance and Suffering

Schröer

2022

cjas

View full text Add to dashboard Cite

This article traces forms of resistance in the early Tibetan diaspora (c. 1959–79) in India as both political and emotional practices. It thereby seeks to make productive recent insights of research into the history of emotions for the study of migration and diaspora in general and Tibetan exile in particular. It zooms in on resistance and suffering as key concepts of Tibetan diasporic public discourse, both constituting complex semantic networks that entangle elements from Tibetan and Buddhist heritage as well as the refugees’ historical experiences. The article demonstrates the centrality of emotions to exilic morality and moral renegotiations, by probing into their historical effectivity and change. Furthermore, it will show how these concepts and practices are temporalised. This will uncover the ways in which key concepts such as resistance and suffering establish and negotiate multiple temporal relations to diverse pasts, presents and futures.

show abstract

Section: Resistance As Practices Of Voluntary Exclusion?mentioning

confidence: 99%

Resistance and Suffering

Schröer

2022

cjas

View full text Add to dashboard Cite

show abstract

“…Il inclut un Parlement tibétain en exil, animé (mais non dominé) par deux partis politiques : le Parti Démocratique National du Tibet, créé en 1994(16 députés sur 45), et le Parti Populaire du Tibet, créé en 2011. Pour autant, les partis politiques tibétains ont un caractère à la fois récent et jusqu'à présent relativement secondaire dans le fonctionnement des institutions politiques tibétaines en exil (Brox, 2012 (Sampugnaro, 2017 ;Tintori, 2011 (Burgess, 2018 ;Lindio-McGovern, 2013). En France, on peut mentionner l'Alliance solidaire des Français de l'étranger (ASFE), de Jean-Pierre Bansard.…”

Section: Plus Récemment Une Deuxième Forme De Branches De Partis Politiques à L'étranger a Commencé à Fortement Se Développer Liée Notammunclassified

Comment et pourquoi mobiliser les émigrés ? Approche comparée des partis politiques à l’étranger. Avant-propos

Kernalegenn¹,

Haute²

2020

Revue Internationale De Politique Comparée

View full text Add to dashboard Cite

Distribution électronique Cairn.info pour De Boeck Supérieur. © De Boeck Supérieur. Tous droits réservés pour tous pays.La reproduction ou représentation de cet article, notamment par photocopie, n'est autorisée que dans les limites des conditions générales d'utilisation du site ou, le cas échéant, des conditions générales de la licence souscrite par votre établissement. Toute autre reproduction ou représentation, en tout ou partie, sous quelque forme et de quelque manière que ce soit, est interdite sauf accord préalable et écrit de l'éditeur, en dehors des cas prévus par la législation en vigueur en France. Il est précisé que son stockage dans une base de données est également interdit.

show abstract

“…promotion of the tibetan case in the international arena by a relatively unified exile community (Brox 2012). In contrast, the Uyghur diaspora, with important organizational centres in germany and the United States, appears to be more fragmented, and rebiya Kadeer, widely perceived by many if not all Uyghurs and by the Chinese political centre as the leader of Uyghur separatists, is typically not associated with Islam and has gained limited international visibility and recognition (gladney 2004b).…”

Section: Conceptualizations Of the 'Harmonious Society'mentioning

confidence: 99%

On the Fringes of the Harmonious Society: Tibetans and Uyghurs in Socialist China

Yusupov

2015

Asian Anthropology

View full text Add to dashboard Cite

and Trine Brox 1 2. Labour transitions and social inequalities in tibet and Xinjiang: A comparative analysis of the structural foundations of discrimination and protest Andrew Martin Fischer 29 3. the open Up the West campaign among Uyghurs in Xinjiang: exploring a rights-based approach Henryk Szadziewski 69 4. Carpet worlds: the construction of a commodity hierarchy and the politics of difference in Lhasa Tracy Y. Zhang 98 5. In the name of conservation and harmonious development: the separation of pastoralists from pastures in tibet Tashi Nyima 127 6. New settlements on the tibetan Plateau of Amdo-Qinghai: Spatialized power devices Elisa Cencetti 159 7. harmonious or homogeneous? Language, education and social mobility in rural Uyghur society Chris Hann 183 8. Streets, slogans and screens: New paradigms for the defence of the tibetan language Françoise Robin 209 9. tibet in China's environmental movement Emily T. Yeh 235 10. Contesting harmony through tv drama: ethnic intermarriage in Xinjiang Girls Joanne Smith Finley 263 11. harmonizing Islam in Xinjiang: Sound and meaning in rural Uyghur religious practice Rachel Harris 293 12. thinking beyond harmony: the 'nation' and language in Uyghur social thought Eric T. Schluessel 318 Index 346

show abstract

Constructing a Tibetan demos in exile

Cited by 12 publications

References 13 publications

Resistance and Suffering

Resistance and Suffering

Comment et pourquoi mobiliser les émigrés ? Approche comparée des partis politiques à l’étranger. Avant-propos

On the Fringes of the Harmonious Society: Tibetans and Uyghurs in Socialist China

Contact Info

Product

Resources

About