2014
DOI: 10.1080/14613808.2013.878324
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Contemporary challenges in learning and teaching folk music in a higher education context: a case study of Hua'er music

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Cited by 14 publications
(20 citation statements)
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“…Az éneklés kezdetben sokkal pontosabb, amikor a gyermekek utánozzák az egyszerűbb zenei elemeket (Yang & Welch, 2014). Nyolc éves korra tehető, amikor a gyermek egy hallás után tanult dalt helyesen el tud énekelni (Turmezeyné & Balogh, 2009).…”
Section: Az éNeklés éS Gyermekkori Fejlődéseunclassified
“…Az éneklés kezdetben sokkal pontosabb, amikor a gyermekek utánozzák az egyszerűbb zenei elemeket (Yang & Welch, 2014). Nyolc éves korra tehető, amikor a gyermek egy hallás után tanult dalt helyesen el tud énekelni (Turmezeyné & Balogh, 2009).…”
Section: Az éNeklés éS Gyermekkori Fejlődéseunclassified
“…e research objects include Gansu Huaer, Xinjiang Huaer, Qinghai Huaer, and Ningxia Huaer. Research perspectives include musicology, anthropology, folklore, and ecology [10][11][12][13].…”
Section: Introductionmentioning
confidence: 99%
“…At present, the world culture is in a period of great development, various ideological and cultural exchanges and blending are more frequent, and the role and status of culture in the competition of comprehensive national strength are more prominent. As a part of the traditional culture of China, the development and dissemination of Huaer are also indispensable at present [13]. In this regard, the author uses the advantages of computer technology to analyze the characteristic culture of Huaer in this region.…”
Section: Introductionmentioning
confidence: 99%
“…One outcome was that folk song pedagogies emerged as a key issue in educational transformation (Tillmann & Salas 2006; Zhang 2010). A recent related study, for example, has suggested that the current music curriculum system that was developed from the perspective of Western and Chinese Classical music learning may be less effective in the learning of authentic folk songs (Yang & Welch, 2014). The reasons for this were believed to be: (1) oriental folk music has always been learnt by imitation (Cook, 1990); and (2) orally transmitted folksongs are living entities that always change from time to time (Palmer & Leach, 1978).…”
Section: Introductionmentioning
confidence: 99%