2014
DOI: 10.1080/15348458.2014.939036
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Contesting Metronormativity: Exploring Indigenous Language Dynamism Across the Urban-Rural Divide

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Cited by 17 publications
(8 citation statements)
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“…This is an artifact of an increased focus on changing patterns of migration and transmigration that arose out of Vertovec's original sociological study of superdiversity in London. However, it also betrays an ethnocentric and ahistorical view of multilingualism, as well as what I have elsewhere described as a tendency to metronormativity (May, 2014c). Let me briefly discuss each of these in turn.…”
Section: Historicity and Ethnocentrismmentioning
confidence: 90%
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“…This is an artifact of an increased focus on changing patterns of migration and transmigration that arose out of Vertovec's original sociological study of superdiversity in London. However, it also betrays an ethnocentric and ahistorical view of multilingualism, as well as what I have elsewhere described as a tendency to metronormativity (May, 2014c). Let me briefly discuss each of these in turn.…”
Section: Historicity and Ethnocentrismmentioning
confidence: 90%
“…In this brave new world, multilingual urban repertoires are constructed as dynamic and cosmopolitan, while supposedly local, often rural, language varieties—particularly indigenous language varieties—are dismissed as static and ossified (see, e.g., Edwards, ; Makoni, ). This is an unnecessary, as well as a historically inaccurate, bifurcation (May, ).…”
Section: Historicity and Ethnocentrismmentioning
confidence: 99%
“…Social media have intensified this capacity to bridge the urban-rural divide. Recognition of mobility and connectivity, and their capacity to blur the urban-rural divide, has resulted in a call to resist “metronormativity”—the centering of the city as the norm—in the study of contemporary Indigenous people (May, 2014).…”
Section: Literature On Indigenous People and Urbanizationmentioning
confidence: 99%
“…(Meissner & Vertovec, 2015, p. 542) Contemporary migration is increasingly complex and nuanced. Most immigrants nowadays maintain close connections with their home countries, often through telecommunications or commuting (Bartley & Spoonley, 2008;Levitt, 2001;May, 2014). They are not prepared to give up their cultural identities and heritages; instead they acquaint themselves with their own cultural niches, such as their religious group, and ethnic communities and precincts within the host country, as well as to a certain extent, adopting the host society's dominant language and culture in order to acculturate and integrate within wider social and cultural groups (Blommaert, 2013).…”
Section: Superdiversity: Reconceptualising Diversitymentioning
confidence: 99%