“…The conceptualisation of Africanness has also acquired a location within the experience of colonialism, resistance and praxis. We, thus, read that: "The critical reflection of our collective existence is about developing a consciousness of our interconnected realities and social well-being as resistors who are continually contesting agendas in order to design our futures" (Dei, 2011, p.44), of having an identity understood as the "other" of the European "self" (Soyinka, 1976;Lushaba and Lategan, 2019;Marschall, 2001;Azeb, 2019;Swartz et al, 2019). This conceptualisation of identity is nativist.…”