Contextual Mission Construction according to the Jubata Concept in the Kanayatn Dayak Tribe in Introducing the Triune God

Ceria, Ceria; Zega, Yunardi Kristian; Widjaja, Fransiskus Irwan; Tanhidy, Jamin

doi:10.47043/ijipth.v3i2.34

Cited by 4 publications

(4 citation statements)

References 15 publications

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“…One of the reasons why the number of Catholics in Manggarai is so significant is because Manggaraian culture is, in many aspects, closely connected with the teachings of the Catholic Church. This is in line with one of the hypotheses of the anthropological approach in developing contextual theology, which explains that culture controls theology (Ceria et al, 2022).…”

Section: Introductionsupporting

confidence: 83%

Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia

Denar,

Tolo,

Julivadistanto

2023

IJIPTh

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The Catholic Church is over 100 years old in Manggarai, Flores, Indonesia. The teachings of the Catholic Church are readily accepted by local people, partly because the beliefs of the local people of Manggarai are compatible with the instructions brought by the Catholic Church. This is especially evident, for instance, in the understanding, belief and appreciation of the local community regarding eschatology. Employing an ethnographic-theological study, this article reflects a contextual approach to theology. The method used is an ethnographic-theological study. The data was obtained by direct observation, interviewing traditional Manggarai leaders who are Catholics, and studying some documents related to this article's subject. This study addresses the following question: how does the vision of the Manggaraian people's future help the inculturation of Catholic eschatology? According to the research question, this article explores the basis of hope for the end of the Manggaraian people and simultaneously compares it with the existing Christian eschatology. This study shows a harmony between the eschatological meaning of the Manggaraian local beliefs and that of the Catholic Church. This harmony facilitates the inculturation of Catholic eschatological beliefs into the local culture of the Manggaraian community. This page is in English Translate to Indonesian AfrikaansAlbanianAmharicArabicArmenianAzerbaijaniBengaliBulgarianCatalanCroatianCzechDanishDutchEnglishEstonianFinnishFrenchGermanGreekGujaratiHaitian CreoleHebrewHindiHungarianIcelandicIndonesianItalianJapaneseKannadaKazakhKhmerKoreanKurdish (Kurmanji)LaoLatvianLithuanianMalagasyMalayMalayalamMalteseMaoriMarathiMyanmar (Burmese)NepaliNorwegianPashtoPersianPolishPortuguesePunjabiRomanianRussianSamoanSimplified ChineseSlovakSlovenianSpanishSwedishTamilTeluguThaiTraditional ChineseTurkishUkrainianUrduVietnameseWelsh Always translate English to IndonesianPRO Never translate English Never translate aafki-afti.org

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Section: Introductionsupporting

confidence: 83%

Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia

Denar,

Tolo,

Julivadistanto

2023

IJIPTh

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“…He has all positive qualities, and, as a result, he cannot possess any negative qualities. When the concept of God is seen as lacking the ability to do some actions, it deviates from the conventional metaphysical understanding of omnipotence (Ceria et al, 2022;Lina & Wijanarko, 2022). The manifestation of divine force is more prominently seen within micro-eschatology, which pertains to the eschatological implications inherent in the minutiae of existence.…”

Section: In the Least Of Thingsmentioning

confidence: 98%

A Philosophical Expose Towards A ‘God After God’

Onah,

Ogar,

Okoi

2023

IJIPTh

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The escalation of violent incidents in recent times has brought religions to the forefront of world politics, resulting in a shift from their traditional role as conduits of divine revelation to becoming instruments of power and dominance. This phenomenon of kratophany exemplifies the manifestation of violence within religious contexts. The occurrence of violence may be attributed to the foundation of eschatological interpretations within various theological frameworks. The emergence of religious triumphalism and fundamentalism stemming from these theological perspectives has posed a significant danger to both world peace and ecumenical dialogue. The need for peace among faiths has transitioned from being a mere choice to an urgent necessity in contemporary times. The deity that is sought to be understood via the lens of eschatology is a divine being that exists in the future, sometimes referred to as an "after God." Hence, in order to get this comprehension, it is imperative to relinquish any remnants of onto-theological thought that now plague the eschatological analysis of religions. The violent interpretations of eschatologies used by Abrahamic faiths result in a significant loss of significance. The present research aims to address the hermeneutic context that poses a threat of religious violence. This intervention might be likened to Abraham getting Isaac back after first renouncing the notion of a violent sacrifice. In the present day, it is imperative for the Abrahamic faiths to discontinue the practise of harsh sacrifice and instead embrace the concept of peace as a valuable offering.

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“…20:21); kedua, Mission Apostolorum yang dikenal dengan istilah pengutusan para rasul; ketiga, Missio Ecclesiae yang dikenal sebagai bentuk pengutusan gereja, yaitu pekerjaan misioner dari jemaat Kristen sepanjang sejarah dunia; keempat, Missio Dei yaitu keseluruhan pekerjaan Allah untuk mengupayakan keselamatan dunia. Dengan bersumber pada Missio Dei ini, maka ketiga jenis misi di atas dilaksanakan dalam arti aktifitas yang melibatkan karya Allah Tritunggal yang masuk dalam budaya dan sejarah manusia (Ceria et al, 2022). Dengan demikian, ladang dari kegiatan misi ini adalah seluruh dunia dan secara khusus orang-orang dalam berbagai kebudayaan dunia.…”

Section: Pelayanan Misi Holistikunclassified

Pelayanan Misi Holistik Memakai Media Digital

Tessy,

Siligar

2023

JTKI

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The use of digital media is a current trend. This progress should be utilized in Christian mission services, especially in responding to the challenges of service in underdeveloped villages scattered throughout Indonesia. This article tries to explain the use of digital media in holistic mission services in Bambaoma village. By using ethnographic qualitative methods and also use a variety of existing literature and observations of researchers who have served in this village. The results of the study found that the use of digital media for holistic mission services in Bambaoma hamlet can be used to support teaching and training in various fields, both in the spiritual field through sermons, teaching in Sunday Schools and basic education for young children, as well as teaching ways to good farming practices and healthy lifestyles to improve the welfare of the Bamboama hamlet community holistically.

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Contextual Mission Construction according to the Jubata Concept in the Kanayatn Dayak Tribe in Introducing the Triune God

Cited by 4 publications

References 15 publications

Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia

Harmony of Eschatological Meanings: Between Christian Concept and Manggarai Culture in Indonesia

A Philosophical Expose Towards A ‘God After God’

Pelayanan Misi Holistik Memakai Media Digital

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