2012
DOI: 10.1080/02666030.2012.659877
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Contextualising the Tabbova-Maradanmaduva ‘Culture’: Excavations at Nikawewa, Tirappane District, Anuradhapura District, Sri Lanka

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“…It subsequently evolved in exchanges with Southeast Asia to become part of a regional Buddhist tradition grounded in shared Pāli (rather than Sanskrit or Gāndhārī) texts and an important facilitator of interregional trade networks (Ray 1994: 189–91; Salomon 1999: 3–8; Stargardt 2008: 675; Weisshaar 2015: 221–22). Second was probably the still mysterious “Tabbova-Maradanmaduva culture,” evidence for which consists of hundreds of deliberately damaged (“sacrificed”) terracotta figures excavated at twenty northern and mid-island sites (Coningham et al 2012). This culture may represent the persistence of pre-Buddhist traditions, traces of which linger in Sinhala Buddhist village rituals today (Gombrich 1971a; Paranavitana 1929).…”
Section: Early Historymentioning
confidence: 99%
“…It subsequently evolved in exchanges with Southeast Asia to become part of a regional Buddhist tradition grounded in shared Pāli (rather than Sanskrit or Gāndhārī) texts and an important facilitator of interregional trade networks (Ray 1994: 189–91; Salomon 1999: 3–8; Stargardt 2008: 675; Weisshaar 2015: 221–22). Second was probably the still mysterious “Tabbova-Maradanmaduva culture,” evidence for which consists of hundreds of deliberately damaged (“sacrificed”) terracotta figures excavated at twenty northern and mid-island sites (Coningham et al 2012). This culture may represent the persistence of pre-Buddhist traditions, traces of which linger in Sinhala Buddhist village rituals today (Gombrich 1971a; Paranavitana 1929).…”
Section: Early Historymentioning
confidence: 99%