Contra la llamada &amp;#8220;propuesta Gallardón&amp;#8221; para cambiar la regulación del aborto en España

Casado, Maria

doi:10.4321/s1886-58872014000300002

“…Por primera vez desde la legalización del aborto, se redujo el número de IVEs en torno al 3%. Al año siguiente entraría en vigor la «ley de plazos» que otorga únicamente a las mujeres la decisión del aborto, como sujeto de derechos, y debe garantizarse el mismo sin someterlas a procedimientos complicados, con obstáculos de autorizaciones, certificados y permisos que denoten formas de tutela o sospecha en sus decisiones (Casado, 2014).…”

Section: Abortar Desde La Autonomía: Conocimiento Y Desinformaciónunclassified

Autonomía reproductiva frente a la biopolítica de la maternidad

Larrambebere

¹

,

Fernández-Rasines

²

2023

Rev. antropol. soc.

0

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Este artículo explora la autonomía reproductiva de las mujeres y el ejercicio de los derechos sexuales y reproductivos en España. Se analizan relatos biográficos de mujeres que, frente a la biopolítica de la maternidad, transitan la experiencia del aborto voluntario y/o la búsqueda de la maternidad a través de las biotecnologías o procesos de adopción. Como resultado hemos identificado distintas estrategias anticonceptivas, prácticas de aborto en el exilio o desde la autonomía, límites o rechazo a las biotecnologías de reproducción humana, así como un escenario de incertidumbre burocrática en los procesos de adopción monoparental. Estos relatos nos permiten reflexionar sobre la conformación histórica de la gobernanza reproductiva, desde la etapa de la transición democrática en España hasta la actualidad, al tiempo que revelan nuevos modos de organizar culturalmente los derechos de intimidad.

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“…This study focuses on the use of ritual in prenatal loss, which we define as the subset of perinatal loss (DeBackere et al 2008) that occurs during pregnancy or before a live birth. Prenatal loss includes miscarriage, defined by the Spanish Society of Obstetricians and Gynecologists [SEGO] most recently in 2010 as pregnancy loss before viability, currently estimated at 22 weeks' gestation; stillbirth, defined as loss between viability and live birth (Diago Almela et al 2013); voluntary interruption of pregnancy, which is currently legal in Spain through 14 weeks' gestation (Casado 2014); termination for medical reasons and selective reduction in a pregnancy with multiple embryos. It is notably difficult to ascertain precise figures regarding the prevalence of prenatal loss, given varying definitions and imprecise or occasionally absent recordkeeping (Diago Almela et al 2013;Serrano Diana et al 2015).…”

Section: The Ambiguity Of Prenatal Lossmentioning

confidence: 99%

“I Want to Bury It, Will You Join Me?”: The Use of Ritual in Prenatal Loss among Women in Catalonia, Spain in the Early 21st Century

McIntyre

¹

,

Alvarez

²

,

Marre

³

2022

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Prenatal loss, such as miscarriage and stillbirth, may be understood as the confluence of birth and death. The most significant of life’s transitions, these events are rarely if ever expected to coincide. Although human cultures have long recognized death through ritual, it has not typically been used in cases of pregnancy loss. Interest in prenatal losses in the fields of medicine and the social sciences, as well as among the general public, has grown significantly in recent years in many countries, including Spain, as evidenced by increasing numbers of clinical protocols, academic books and articles, public events and popular media coverage. Even with this growing attention, there are still no officially sanctioned or generally accepted ways of using ritual to respond to prenatal losses in Spain. However, despite a lack of public recognition or acceptance of the use of ritual, we found that women in the autonomous community of Catalonia, in Spain, are employing ritual in various fashions, both with and without the support and acceptance of their family, friends or community, to process their losses and integrate them into their lives.

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“…This study focuses on the use of ritual in prenatal loss, which we define as the subset of perinatal loss (DeBackere et al 2008) that occurs during pregnancy or before a live birth. Prenatal loss includes miscarriage, defined by the Spanish Society of Obstetricians and Gynecologists [SEGO] most recently in 2010 as pregnancy loss before viability, currently estimated at 22 weeks' gestation; stillbirth, defined as loss between viability and live birth (Diago Almela et al 2013); voluntary interruption of pregnancy, which is currently legal in Spain through 14 weeks' gestation (Casado 2014); termination for medical reasons and selective reduction in a pregnancy with multiple embryos. It is notably difficult to ascertain precise figures regarding the prevalence of prenatal loss, given varying definitions and imprecise or occasionally absent recordkeeping (Diago Almela et al 2013;Serrano Diana et al 2015).…”

Section: The Ambiguity Of Prenatal Lossmentioning

confidence: 99%

Birth and Death: Studying Ritual, Embodied Practices and Spirituality at the Start and End of Life

2022

0

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Cover image courtesy of Claudia Venhorst © 2022 by the authors. Articles in this book are Open Access and distributed under the Creative Commons Attribution (CC BY) license, which allows users to download, copy and build upon published articles, as long as the author and publisher are properly credited, which ensures maximum dissemination and a wider impact of our publications.The book as a whole is distributed by MDPI under the terms and conditions of the Creative Commons license CC BY-NC-ND.

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Contra la llamada “propuesta Gallardón” para cambiar la regulación del aborto en España

Cited by 4 publications

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Autonomía reproductiva frente a la biopolítica de la maternidad

Autonomía reproductiva frente a la biopolítica de la maternidad

“I Want to Bury It, Will You Join Me?”: The Use of Ritual in Prenatal Loss among Women in Catalonia, Spain in the Early 21st Century

Birth and Death: Studying Ritual, Embodied Practices and Spirituality at the Start and End of Life

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