2007
DOI: 10.1007/s11089-007-0085-y
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Creating a Space for Spiritual Practice: Pastoral Possibilities with Sexual Minorities

Abstract: Is a religious gay person an oxymoron? It appears possible, given that the research on religion and spirituality among sexual minority individuals is so limited. While books written on the intersection of religion and psychotherapy may include a chapter addressing the religious and spiritual lives of lesbian, gay, and bisexual (LGB) individuals, there are no critical texts focusing solely on this issue. In this paper, we review some of the most recent research on homosexuality, religion, and spirituality, and … Show more

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Cited by 30 publications
(35 citation statements)
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“…The participants name a vigilant God, Catholic patriarchy, and the Catholic identity as major influences in both suffering and healing. The findings of similar research by Bliss (2011), Bryant-Davis (2005, Ganje-Fling, Veach, Kuang, and Houg (2000), and Heermann, Wiggins, and Rutter (2007) support the recommendation that spiritual issues of clients be discussed in psychotherapy. In addition, the research supports the need for clinicians to understand the inherent features of Catholic identity and the nature by which these phenomena interweave themselves into every aspect of the survivor's life, especially suffering and healing.…”
Section: Catholicism In Psychotherapy For Child Sexual Abusesupporting
confidence: 53%
“…The participants name a vigilant God, Catholic patriarchy, and the Catholic identity as major influences in both suffering and healing. The findings of similar research by Bliss (2011), Bryant-Davis (2005, Ganje-Fling, Veach, Kuang, and Houg (2000), and Heermann, Wiggins, and Rutter (2007) support the recommendation that spiritual issues of clients be discussed in psychotherapy. In addition, the research supports the need for clinicians to understand the inherent features of Catholic identity and the nature by which these phenomena interweave themselves into every aspect of the survivor's life, especially suffering and healing.…”
Section: Catholicism In Psychotherapy For Child Sexual Abusesupporting
confidence: 53%
“…Religious abuse causes guilt, shame, and the inability to trust others (Bent-Goodley & Fowler, 2006). As an effect of the abusers manipulation and threats, a religiously abused LGBT individual may feel extreme remorse and condemn themselves for his or her sexuality and ultimately compromise his or her spiritual, mental, and emotional development (Heermann, Wiggins, & Rutter, 2007).…”
Section: Implications For Counselorsmentioning
confidence: 99%
“…Counselors may use specific cognitive behavioral techniques to address thought distortions and to decrease catastrophe responses such as challenging irrational beliefs. At the same time, counselors need to maintain a feeling centered approach to validate the LGBT individual's rational fear caused by the abuse (Heermann et al, 2007). Last, counselors must respect the uniqueness of individual clients and explore the possible outcomes of counseling with the LGBT individual (Ganzevoort et al, 2011).…”
Section: The Counseling Processmentioning
confidence: 99%
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“…An element of this stage will be for the counselor to challenge the conflict itself (Rodriguez, 2010). The counselor should address cognitive distortions, reframing, all or nothing thinking, and catastrophizing (Heermann, Wiggins, & Rutter, 2007). Some of clients' fears (such as being rejected by their church or losing their marriage) may be well founded; however, many clients have faulty beliefs regarding being LGBQQ, such as associating homosexuality with drugs, abuse, and sexual perversion (Wolkomir, 2006).…”
Section: Affirmative Approachmentioning
confidence: 99%