2010
DOI: 10.1111/j.1749-8198.2010.00393.x
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Creating ‘Alternative Geographies’: Religion, Transnationalism and Everyday Life

Abstract: This article explores an emerging body of research within geography that has engaged with religion and spirituality, as well as the important theoretical and empirical contributions of geographers to ‘transnational studies’ within migration research. It argues for the importance of exploring these two fields as interrelated, suggesting some potentially fruitful avenues of inquiry for geographers. It considers how, while geographers and transnational scholars have begun to foreground religious themes, there is … Show more

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Cited by 36 publications
(26 citation statements)
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References 101 publications
(211 reference statements)
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“…46 But at the same time, in creating a current "look," fashion provides a means to "go from one configuration of daily existence to another." 47 This configuration can be and has been a subversive act that defines agency: it can be avowedly "fashionable" and "of the time," representing "a look" that refuses the everyday, and it can be an "accidental heterology," where the past coalesces with the present and strongly connects to the everyday.…”
mentioning
confidence: 99%
“…46 But at the same time, in creating a current "look," fashion provides a means to "go from one configuration of daily existence to another." 47 This configuration can be and has been a subversive act that defines agency: it can be avowedly "fashionable" and "of the time," representing "a look" that refuses the everyday, and it can be an "accidental heterology," where the past coalesces with the present and strongly connects to the everyday.…”
mentioning
confidence: 99%
“…I didn't at that point understand myself at all and felt I was suffering and inflicting suffering and didn't quite understand why that was. (Sheringham, 2010) although unlike many of these religious settlements, they did not emerge from within newly established migrant communities. Instead, some had existed for a long time and assembled people from across the capital rather than serving locally based migrant communities, or had been founded by monks or other Buddhist officials sent to London for that specific purpose.…”
Section: Buddhism In London Todaymentioning
confidence: 96%
“…Other geographers have taken up the mantle (e.g Holloway and Vailins, 2002) exploring the diversity of religious sites in the city, the place of religion in public life, affective and embodied spaces, the contested spaces of minority religious architectures in the city (Naylor and Ryan, 2002;Author, 2005) and transnational spaces of new migrant religious institutions as they adapt and adjust to a new context (Sheringham, 2010).…”
Section: Faith In Postsecular Citiesmentioning
confidence: 99%
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“…Doing so will contribute to a number of recent developments in the geographies of religion, notably the growing engagement with ‘the spatialities of religion that lie beyond the church and chapel’ (Brace et al . , 38; Kong ; Sheringham ). Building on the criticism that the secular has been treated as a residual category of analysis and understanding (Wilford ), geographers have started to make concerted efforts to explore how religious processes intersect with secular spaces (e.g.…”
Section: Patterns Of Evangelical Christian Growth In Modernitymentioning
confidence: 99%