2012
DOI: 10.1111/j.1475-5661.2012.00546.x
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Creating geographies of hope through film: performing space in Palestine‐Israel

Abstract: This paper explores the value and role of critical notions of space in the current impasse in Palestine‐Israel through a case study on two films and their creative use of space. The main aim of the paper is to illustrate that it is useful for geographers to use analyses of performance in order to theorise space in more hopeful ways, particularly in areas of conflict, by stressing the importance of space as open‐ended and performative. Through a discussion of two films, one by Elia Suleiman and the other by Mic… Show more

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Cited by 2 publications
(1 citation statement)
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“…In that second mode, postcolonial theory speculates that hybridity in the contact zone will generate excess creative diversity, contradictions for the patronizing hierarchies of colonial discourse and, thereby, scope for subaltern agency to displace neo/colonialism. Although geographers returned late to those possibilities, they are now placed at the forefront of the geographies of hope (Mavroudi, 2012), opportunities for belonging in the Anthropocene (Gibson-Graham, 2011) and postneoliberal strategies (Radcliffe, 2012). Yet it is precisely because those possibilities are born of contradiction, messiness and the influence of the past that the oracular visions of postcolonial theory cannot be precise, and that the emancipatory projects which it foreshadows are often compromised, fragile or contested.…”
Section: Postcolonialism and The Progressive Spaces Of Indigenous Mobilizationmentioning
confidence: 99%
“…In that second mode, postcolonial theory speculates that hybridity in the contact zone will generate excess creative diversity, contradictions for the patronizing hierarchies of colonial discourse and, thereby, scope for subaltern agency to displace neo/colonialism. Although geographers returned late to those possibilities, they are now placed at the forefront of the geographies of hope (Mavroudi, 2012), opportunities for belonging in the Anthropocene (Gibson-Graham, 2011) and postneoliberal strategies (Radcliffe, 2012). Yet it is precisely because those possibilities are born of contradiction, messiness and the influence of the past that the oracular visions of postcolonial theory cannot be precise, and that the emancipatory projects which it foreshadows are often compromised, fragile or contested.…”
Section: Postcolonialism and The Progressive Spaces Of Indigenous Mobilizationmentioning
confidence: 99%