The article addresses the prevailing assumptions about geo-political context in criminological theory. It draws on a well-developed and prolonged critique within sociology, gender and postcolonial studies, of the seemingly context-free nature of western social theory and its assumptions about the universality of its knowledge production. The article's particular concern is criminology's engagement with the global. By examining the 'situated identity' of criminological theory, and its claims to universality, the article raises questions about who produces theory, who has access to the universal, and what are the potential consequences for our understanding of the global.Mental mapping is an approach which has been appropriated by human geographers, criminologists, historians and others to provide an insight into how people view and construct the world and their subjective images of close and distant places. Mental maps may, for example, provide insight into the spatial nature of the fear of crime and other subjective experiences of urban space (Matei et al., 2001). Mental mapping brings to our attention that our experiences and visions of space are open to a series of psychological, historic and other social influences. Maps never simply provide objective reproductions of the territory, but are inscribed with symbolic, military, political and economic meaning and thus invaluable tools for exploring the spatial nature of thought (Harley, 2001).