“…Hence, social institutions, made objects, and even nature, are independent in the relevant sense for realism, while in other senses dependent on 'us'. [My analysis here follows (without being directly attributable to) Harreá nd Madden, 1975;Newton-Smith, 1981;Lovibond, 1983;Outhwaite, 1987;Putnam, 1987;Searle, 1995; see also Scanlon, 2009. ] Debates about realism are often couched in global or universal terms, where what is at issue is the philosophical validity of understandings of reality itselfthe point is to vindicate or condemn the philosophical coherence of the category reality, or the predicate real.…”