2017
DOI: 10.11157/anzswj-vol29iss2id287
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Critical Language Awareness: A beckoning frontier in social work education?

Abstract: INTRODUCTION: Effective social work practice is predicated on empowering, inclusive and culturally responsive communication, and yet, there appears to be very limited focus on language awareness, let alone critical language awareness, in contemporary social work education—both within and beyond the Australasia context. This gap is more worrying against a background where neoliberal and instrumental discourses (Habermas, 1969; O’Regan, 2001) have freely proliferated, and now threaten to colonise virtually all a… Show more

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Cited by 2 publications
(2 citation statements)
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“…Keywords such as 'patient', 'client', 'customer', 'expert by experience' and 'service user' are integral to social work's discourses. Looking beneath the surface of these key terms offers us the opportunity to 'cultivate new habits of disruptive thinking' (Fritsch et al, 2016, p. 116), interrogating discourses that are often insufficiently questioned within mainstream social work (Chihota, 2017). Beckett (2003, p. 627) rightly warns us against 'naivete about the extent to which changing the names of things (using anti-oppressive language for example) can change the world itself'.…”
Section: Discussionmentioning
confidence: 99%
“…Keywords such as 'patient', 'client', 'customer', 'expert by experience' and 'service user' are integral to social work's discourses. Looking beneath the surface of these key terms offers us the opportunity to 'cultivate new habits of disruptive thinking' (Fritsch et al, 2016, p. 116), interrogating discourses that are often insufficiently questioned within mainstream social work (Chihota, 2017). Beckett (2003, p. 627) rightly warns us against 'naivete about the extent to which changing the names of things (using anti-oppressive language for example) can change the world itself'.…”
Section: Discussionmentioning
confidence: 99%
“…Teaching radical social work requires a commitment to critical reflective practice (Morley and Macfarlane, 2014) that considers the (meta-)narratives, discourses and discursive strategies of language employed to construct and reify power relations (Fraser et al, 2017). For instance, as Chihota (2017: 59) points out, ‘inviting a client for “a chat” raises very different expectations than asking them to attend “an interview” or “assessment”’. Regrettably, neoliberalization has infiltrated social work practice and education, implanting a fatalistic resignation to a dystopian future, and stifling the imaginative scope to envisage and work towards alternatives.…”
Section: Radical Social Workmentioning
confidence: 99%