Palgrave Handbook of Critical Posthumanism 2022
DOI: 10.1007/978-3-031-04958-3_70
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Critical Posthumanism and the Uncanny in Ian McEwan’s Machines Like Me

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Cited by 5 publications
(5 citation statements)
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“…This is where transhumanism seems very relevant whereby the development of benevolent AI converges with forms of human enhancement or transformation. In transhumanistic terms, humans can transcend their bodily status through technological modification into a superior successor (Fuller, 2017; Huxley, 1968; More, 2009; Nayar, 2013). In extension of Göcke’s (2018) notion of ‘moderate transhumanism’ that is compassion-based, Belk’s (2021) investigation of transhumanism in speculative fiction and Sorgner’s (2021) recent work on the transhumanist repertoire from a dozen intriguing facets, future research endeavors can philosophically examine postcyberbunk filmography, namely the magnum opus Blade Runner 2049 , in close relation to hybridized life forms, technologically-assisted human enhancements measures and the accompanying new realms of experiences and values.…”
Section: Discussionmentioning
confidence: 99%
“…This is where transhumanism seems very relevant whereby the development of benevolent AI converges with forms of human enhancement or transformation. In transhumanistic terms, humans can transcend their bodily status through technological modification into a superior successor (Fuller, 2017; Huxley, 1968; More, 2009; Nayar, 2013). In extension of Göcke’s (2018) notion of ‘moderate transhumanism’ that is compassion-based, Belk’s (2021) investigation of transhumanism in speculative fiction and Sorgner’s (2021) recent work on the transhumanist repertoire from a dozen intriguing facets, future research endeavors can philosophically examine postcyberbunk filmography, namely the magnum opus Blade Runner 2049 , in close relation to hybridized life forms, technologically-assisted human enhancements measures and the accompanying new realms of experiences and values.…”
Section: Discussionmentioning
confidence: 99%
“…While those sympathetic to posthumanism see it as a form of liberation from modernity and from the limitations of the human condition enabling a more radical kind of autonomy (Nayar, 2014), its critics see in it the arrival of a depoliticized conception of human perfectibility and is not compatible with the political project of autonomy. According to Dévédec, the Enlightenment notion of autonomy never saw the idea of human perfectibility as a purely technical matter (Dévédec, 2018).…”
Section: Contested Visions Of the Futurementioning
confidence: 99%
“…European humanism developed circuitously from Ancient Greek philosophy, Arabic-Persian philosophy, the Renaissance and The Enlightenment to contemporary enterprises such as ‘Humanists International’, which also embraces non-European humanist traditions. 1 Humanism’s assumptions are not always explicit; for example, humans are the most important species (‘anthropocentrism’) and our consciousness distinguishes us from machines (Nayar, 2014). Many humans, unaware of humanist philosophy, take such assumptions for granted.…”
Section: Posthumanism and Creative Productionmentioning
confidence: 99%
“…(The Humanist 2022 Amsterdam Declaration states: ‘We recognise that we are part of nature and accept our responsibility for the impact we have on the rest of the natural world’). 3 A key difference between humanists and non-anthropocentric posthumanists is that the latter exhort us to ‘decentre’, no longer seeing ourselves as life’s hub, viewing humanity not only as enmeshed with the biosphere but with reduced status in a ‘species cosmopolitan’ (Nayar, 2014: 152). Nevertheless, non-anthropocentric posthumanism does not necessarily entail a radical break with humanism.…”
Section: Posthumanism and Creative Productionmentioning
confidence: 99%