1997
DOI: 10.1016/s0147-1767(96)00047-8
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Cross-cultural training in southern africa: A call for psychoecological pluralism

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Cited by 12 publications
(8 citation statements)
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References 35 publications
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“…Most of the Namibian teachers and principals involved in this study articulated a need for school counselors, and this nding is consistent with ndings in several other southern African countries (Levers, 1997;Maki, 1995, 1994). School counseling has been connected to health issues and economic development in the southern African region (Levers, 1999;Sebatane, 1987), and the enterprise of assisting the Namibian Ministry of Education and Culture in developing culturally appropriate counselor training, sensitive to a relevant child development perspective (i.e., ecological-transactional ) could become an important mission for a donor organization.…”
Section: School Counselingsupporting
confidence: 87%
See 1 more Smart Citation
“…Most of the Namibian teachers and principals involved in this study articulated a need for school counselors, and this nding is consistent with ndings in several other southern African countries (Levers, 1997;Maki, 1995, 1994). School counseling has been connected to health issues and economic development in the southern African region (Levers, 1999;Sebatane, 1987), and the enterprise of assisting the Namibian Ministry of Education and Culture in developing culturally appropriate counselor training, sensitive to a relevant child development perspective (i.e., ecological-transactional ) could become an important mission for a donor organization.…”
Section: School Counselingsupporting
confidence: 87%
“…We tried to make ourselves as unobtrusive as possible, but could not escape the reality that we were outsiders, immersing ourselves into an environment of which we were not a natural part. All observations and re ections are reported here with the tension of this important emic/etic conundrum in mind (Guba and Lincoln, 1994;Levers, 1997).…”
Section: The Research Protocolmentioning
confidence: 66%
“…Understanding of culture, including the use of language and social interactions, was cited as key in comprehension of indigenous practices and expected behaviors of mental health professionals in each setting. In addition, participants asserted the need to include indigenous practices within the curriculum, corroborating Levers' (1997) findings at one site in South Africa.…”
Section: Discussionsupporting
confidence: 57%
“…This is particularly relevant for African nations, where indigenous specialists are prevalent (Harper and Deen 2003;Levers 1997;Vontress 1991). For instance, in an assessment of one cross-cultural counselor training program in a South African country (Levers 1997), native professionals requested that counselor educators included indigenous healing practices. In response, Levers recommended that educators working cross-culturally honor student input, needs, and indigenous practices in designing and implementing the curriculum.…”
mentioning
confidence: 99%
“…Malott (2008) believes that not only the Western versus non-Western paradigm should be considered but also the challenge of cultural differences across Western countries. He supports Levers' (1997) call for 'psychological pluralism' to include indigenous practices in the counselling curriculum. Indigenisation could 'enable scholars to accept both traditional and imported psychological perspectives' (Sinha as cited in Stead and Watson 2006, 188).…”
Section: Indigenisationmentioning
confidence: 87%