2013
DOI: 10.2139/ssrn.2273324
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Crossing Caste Boundaries in the Modern Indian Marriage Market

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Cited by 11 publications
(17 citation statements)
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“…Caste bias and stereotyped gender roles reign rampant in these advertisements. Ahuja and Ostermann (2015) conducted detailed research about whether or not the prospective families are willing to transcend their caste boundaries. The study found that in the urban, Indian, middle-class marriage market, a significant proportion of participants and their families is willing to consider crossing caste boundaries if it allows them to upgrade their caste or status.…”
Section: Caste Bias and Gendered Notions In Newspaper Matrimonialmentioning
confidence: 99%
“…Caste bias and stereotyped gender roles reign rampant in these advertisements. Ahuja and Ostermann (2015) conducted detailed research about whether or not the prospective families are willing to transcend their caste boundaries. The study found that in the urban, Indian, middle-class marriage market, a significant proportion of participants and their families is willing to consider crossing caste boundaries if it allows them to upgrade their caste or status.…”
Section: Caste Bias and Gendered Notions In Newspaper Matrimonialmentioning
confidence: 99%
“…This approach constitutes a fundamental challenge to caste as a category based on endogamy and to the rules restricting contact across caste boundaries. To move caste towards the notion of occupation and to encourage intermarriage is, in a sense, to abolish caste itself (Ahuja 2015).…”
Section: Major Controversiesmentioning
confidence: 99%
“…However, studies suggest that today in Indian society we can see inter-caste marriages. Though mostly it is part of the city/urban culture, and they constitute a minor proportion of the total number of marriages (Ahuja and Ostermann, 2016; Das et al, 2011; Goli et al, 2013; Trigunayat, 2014). It is said that those who defied inter-caste marriage by violating the social norm had to face the consequences in terms of violence, social boycott, family boycott, and death of the boys and girls (honor killing) (Das et al, 2011).…”
Section: Introductionmentioning
confidence: 99%
“…It is said that those who defied inter-caste marriage by violating the social norm had to face the consequences in terms of violence, social boycott, family boycott, and death of the boys and girls (honor killing) (Das et al, 2011). Research suggests a higher prevalence of inter-caste marriage among lower caste women (Ahuja and Ostermann, 2016) because interest in inter-caste marriage is rooted in a desire for upward mobility and governed by the principle of exchange (Ahuja and Ostermann, 2016). It is also substantiated by the findings that lower caste people in rural North India evaluate their lives to be worse than higher caste people and this difference is not explained by poverty (Spears, 2016).…”
Section: Introductionmentioning
confidence: 99%