2010
DOI: 10.1111/j.1467-954x.2011.01966.x
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Cultivating Disconcertment

Abstract: In this paper we explore a moment of intersection between 'Western' and Taiwanese social science knowledge that took place in a Taiwanese seminar in 2009. Our interest is post-colonial: we treat this as an encounter between dominant and subordinate knowledge systems, and follow Helen Verran by conceiving of the bodily disconcertment experienced by the participants as an expression of metaphysical difference. We then provide three contexts for that disconcertment: one, the post-1949 story of Taiwanese economic … Show more

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Cited by 38 publications
(28 citation statements)
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“…There seems to be a definite contradiction between tradition (primarily based on the Confucianism) and modernity (equivalent to Western progressivism for many Taiwanese), engendering ontological and epistemological 'disconcertment' (see Law and Lin, 2010). This article however bases its argument for Taiwaneseness upon a cosmopolitan approach -beyond the unification/independence and left/right-wing dichotomies rooted in Taiwanese social activism -to accounting cultural identity and human rights through a case study of the emerging rainbow coalition.…”
Section: Resultsmentioning
confidence: 99%
“…There seems to be a definite contradiction between tradition (primarily based on the Confucianism) and modernity (equivalent to Western progressivism for many Taiwanese), engendering ontological and epistemological 'disconcertment' (see Law and Lin, 2010). This article however bases its argument for Taiwaneseness upon a cosmopolitan approach -beyond the unification/independence and left/right-wing dichotomies rooted in Taiwanese social activism -to accounting cultural identity and human rights through a case study of the emerging rainbow coalition.…”
Section: Resultsmentioning
confidence: 99%
“…So for me thinking about research and theory-methods and data concerns more than recognizing the 'other' or with working together with others, or being linked to 'other' thinkers collegially, intellectually or ideationally. It is more like what Helen Verran says: that "when radically different metaphysics intersect, their disjunction is experienced as bodily disconcertment" (from Law and Lin, 2010). A bodily disconcertment, twisting… (Heimans, 2016).…”
Section: (Insert Parlo Slide 2 Here)mentioning
confidence: 95%
“…Our sociocultural colleagues offer a variety of metaphorical frames that encourage pause before too quickly papering over moments of incommensurability. Informed by Stengers's philosophy, Helen Verran (; see also Verran ) illuminates how allegory can elide moments of “epistemic disconcertment” over which we should instead pause and probe (Alberti , 143–44; Law and Lin ). Verran's ethnographic example explores the “disconcertment” that arose through interaction of an Australian Aboriginal elder and a botanist over the naming of a plant.…”
Section: Sketching the Contours Of Effective Archaeologymentioning
confidence: 99%