Heritage Discourses in Europe 2020
DOI: 10.2307/j.ctv14161jz.3
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Cultural Identities, Migration, and Heritage in Contemporary Europe:

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Cited by 3 publications
(3 citation statements)
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“…Historically, such perspectives have considered immigrant communities to be external entities rather than as integral members, thereby hindering genuine interaction and undervaluing their contributions. This prevailing narrative has been underscored by scholars like Colomer and Catalani [41], Arizpe and Amesuca [42], and Fiddian-Qasmiyeh [43]. Additionally, the academic focus on temporary refugee camps, which inadvertently become permanent settlements, offers a static perspective on migration.…”
Section: Traditional Craftsmanshipmentioning
confidence: 99%
“…Historically, such perspectives have considered immigrant communities to be external entities rather than as integral members, thereby hindering genuine interaction and undervaluing their contributions. This prevailing narrative has been underscored by scholars like Colomer and Catalani [41], Arizpe and Amesuca [42], and Fiddian-Qasmiyeh [43]. Additionally, the academic focus on temporary refugee camps, which inadvertently become permanent settlements, offers a static perspective on migration.…”
Section: Traditional Craftsmanshipmentioning
confidence: 99%
“…In this sense, Faro's ‘heritage community’ is very different from the sense of ‘natural’ communities defined, for example, by the 2003 UNESCO Convention ICH's notion of ‘community and groups’” (Article 2, paragraph 1), commonly understood as based on membership of an ethnic group, a territory and a shared history (Hertz, 2015), it aligns instead with the notion of community defined under the Australian ICOMOS Burra Charter. These circumstances imprint a different way of approaching cultural heritage from the perspective of a multivocal and intersectional society (after Grahn, 2011) and might help to relieve identity-related tensions and facilitate new cultural landscapes (Colomer and Catalani, 2020). Faro’s heritage community is thus a self-organised, self-managed group of individuals who are interested in a progressive understanding of heritage as a way to enhance their well-being.…”
Section: The Faro’s Notion Of “Heritage Community”mentioning
confidence: 99%
“…This notion of community finds its logics when togetherness is defined by “routine performances of conviviality, shared interests, constructions of otherness, structures of feeling and/or everyday labours and mundane experiences” that “continually [are] re/constructed both consensually and contentiously” (Waterton, 2015, p. 57). Colomer and Catalani (2020) noticed that the human geography of Europe today is much complex than traditional forms of identitary narratives. Today it is made of outside EU migrants and of inner mobilities caused by work, health, marriage and Erasmus programs reasons.…”
Section: The Faro’s Notion Of “Heritage Community”mentioning
confidence: 99%