2017
DOI: 10.1007/978-3-319-56342-8_9
|View full text |Cite
|
Sign up to set email alerts
|

Cultural or Political Diaspora: Approach of the Russian Federation

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
5
0

Year Published

2019
2019
2024
2024

Publication Types

Select...
5

Relationship

0
5

Authors

Journals

citations
Cited by 5 publications
(5 citation statements)
references
References 1 publication
0
5
0
Order By: Relevance
“…According to Brubaker and Kim, the transborder membership politics involves 'political claims, institutionalized practices, and discursive representations oriented to or generated by a population that is durably situated outside the territory of a particular state, yet is represented as belonging in some way to that state or to the nation associated with that state' (Brubaker & Kim 2011, p. 22). This point supports an understanding that Russia's granting of citizenship to 'compatriots' has a political motivation (Shevel 2011;Laruelle 2015;Tkach 2017). 4 In her study on policy towards displaced people from 1 For example, Russia has granted refugee status to only 0.2% of Syrians who have entered Russia to claim asylum (Denisova 2018), see also Kubal 2016.…”
Section: Take Down Policymentioning
confidence: 81%
“…According to Brubaker and Kim, the transborder membership politics involves 'political claims, institutionalized practices, and discursive representations oriented to or generated by a population that is durably situated outside the territory of a particular state, yet is represented as belonging in some way to that state or to the nation associated with that state' (Brubaker & Kim 2011, p. 22). This point supports an understanding that Russia's granting of citizenship to 'compatriots' has a political motivation (Shevel 2011;Laruelle 2015;Tkach 2017). 4 In her study on policy towards displaced people from 1 For example, Russia has granted refugee status to only 0.2% of Syrians who have entered Russia to claim asylum (Denisova 2018), see also Kubal 2016.…”
Section: Take Down Policymentioning
confidence: 81%
“…The global resettlement of Russian speakers took shape during all five major waves of migration (Ryazanova-Clarke, 2014). The sixth wave began in the 2010s, when the number of migrants began to grow again after a decrease in migration intensity: since 2013, around 120,000 to 150,000 citizens have been leaving the country annually (Tkach, 2017). Since 2008, the social structure of emigration has diversified and now includes women, youth, pensioners, and people outside capital cities or without higher education, as well as computer scientists (Antoshchuk, 2018; Ryazantsev, 2016).…”
Section: Theoretical Framework: a Global Public Focused On Everyday Life?mentioning
confidence: 99%
“…In the recent years, there has been a significant growth in the total number of Russian-speaking migrants that reside around the globe. Due to high percentage of middle-class families and highly qualified professionals, their “diasporic presence in digital space is extensive” (Morgunova, 2012, p. 5; Tkach, 2017). So far, however, there has been a little discussion about their “communicative connectivity” (Hepp et al, 2012) on Instagram, as well as of their potential as a transnational public.…”
Section: Introductionmentioning
confidence: 99%
“…The most studied example of an attempt to construct a "diasporic" body, specifically as an instrument serving the interests of a state, is the Russian Federation's initiative to build a global network of so-called "compatriots abroad" (de Tinguy, 2010; Byford, 2012;Tkach, 2017;Bronnikova, 2014). Such a strategy was originally forged in the mobilization not of migrants but of ethnic Russians living in other former Soviet republics, and this specifically as a way of maintaining influence in the region (Kolstoe, 1995;1999;Laruelle, 2006Laruelle, , 2008.…”
Section: Andy Byford Et Olga Bronnikova « Introduction Transnationamentioning
confidence: 99%
“…This concept is actively promoted by Russian state ideologues and structures, weaponizing certain definitions of "Russian culture" as a political resource in international relations (Tkach, 2017;Audinet, 2017). Yet this imaginary is rivalled and challenged by other projects of "global Russianness", notably those of elite Russian émigré groups who have created their own sociocultural niches in the Western world (including parts of the "near abroad", such as the Baltic states) and who propose alternative concepts of "Russianness outside Russia" in which "Russian culture" is placed in an emphatically "cosmopolitan" framework (Platt, 2018).…”
Section: Andy Byford Et Olga Bronnikova « Introduction Transnationamentioning
confidence: 99%