2019
DOI: 10.16993/sjdr.575
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Culturalisation, Homogenisation, Assimilation? Intersectional Perspectives on the Life Experiences of Sami People with Disabilities

Abstract: Sami people experience a wide range of challenges in their dealings with health and social services (Blix 2016). However, little is known so far about the circumstances for disabled people of a Sami background (Huuva 2014). Since previous research has shown that people with disabilities have poorer living conditions and fewer opportunities for social participation than the general population (Kittelsaa, Wik & Tøssebro 2015; Söderström & Tøssebro 2011), it would be reasonable to assume that disabled people of a… Show more

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Cited by 10 publications
(6 citation statements)
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“…There is evidence multiple subjectivities are the source of both oppression and agency, depending on the context (Maracle et al, 2020). For example, in a study of Norwegian Sami men with disabilities, Fylling and Melboe (2019) find that intersections of Indigeneity with conditions like hearing impairment and ADHD precipitate both structural oppression and opportunities for agency and freedom from judgement through connection with traditional livelihoods. Likewise, Njeze et al (2020) show that although Canadian Cree youth face challenges including mental health, addiction and the criminal justice system, cultural engagement and supportive family relationships are key elements of their identity that enable youth to build resilience in the face of hardship.…”
Section: Expanding Decolonising Adaptation: Indigeneity Intersectiona...mentioning
confidence: 99%
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“…There is evidence multiple subjectivities are the source of both oppression and agency, depending on the context (Maracle et al, 2020). For example, in a study of Norwegian Sami men with disabilities, Fylling and Melboe (2019) find that intersections of Indigeneity with conditions like hearing impairment and ADHD precipitate both structural oppression and opportunities for agency and freedom from judgement through connection with traditional livelihoods. Likewise, Njeze et al (2020) show that although Canadian Cree youth face challenges including mental health, addiction and the criminal justice system, cultural engagement and supportive family relationships are key elements of their identity that enable youth to build resilience in the face of hardship.…”
Section: Expanding Decolonising Adaptation: Indigeneity Intersectiona...mentioning
confidence: 99%
“…The literature also demonstrates that intersecting subjectivities are key assets that enable Indigenous communities to offset climate vulnerabilities and adapt successfully to ongoing change (Gearhead, 2015). While most intersectional scholarship attends to the ‘unique experiences of oppression and privilege’ (Fylling and Melboe, 2019: 90) produced through an individual’s location within power dynamics, scholars recognise that persons who occupy several categories of marginal identity do not necessarily experience additive oppression known as a ‘double handicap’ (Brooks and Deegan, 1981) or ‘double jeopardy’ (Rousso and Wehmeyer, 2001). There is evidence multiple subjectivities are the source of both oppression and agency, depending on the context (Maracle et al., 2020).…”
Section: Introductionmentioning
confidence: 99%
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“…Different assemblages of subjectivity coalesce in particular contexts, with some subjectivities becoming dominant while others recede or take on new meaning [262]. Relatedly, as Fylling and Melboe note [330], subjectivities commonly interpreted as the basis for oppression or discrimination-such as the intersection of Indigeneity with disability-can, in fact, produce opportunities and positive experiences, depending on the situation. During my fieldwork, I witnessed the amorphous nature of subjectivity; how particular combinations could produce heightened risk of bodily and emotional harms yet also enabled actions to offset vulnerability and drive adaptation at the individual and community level.…”
Section: Vignette Three: Multiple Subjectivities and Adaptationmentioning
confidence: 99%
“…Y, desde allí, cuando los seres humanos no atienden el sistema de cuidados, dietas, reglamentos, prohibiciones y consejos que vienen desde el origen (yetárafue), coemerge ie ikoidenia dai aidaizana komuide aidaiza ("por motivo de tal… ese niño o esa niña quedó con el defecto tal…"). Este concepto, desde el pensamiento ancestral minika, se arraiga en una diversidad epistémica no dicotómica ni lineal, en tanto se interconecta con todas las energías, los mundos, las especies, las plantas, el linaje, los padres y abuelos, los médicos ancestrales, el movimiento sutil, mágico y misterioso de la vida, al tiempo que con una amplitud de posibilidades, combinaciones y efectos e interferencias, interflujos e hibridaciones con el mundo occidental colonial 14 . El yetárafue comporta una dimensión preventiva, cuidadora y pedagógica para las comunidades, mundos y seres: se refiere a los alimentos, a la relación con los ríos, con el sol y las estrellas, el útero, los espíritus, el cosmos.…”
Section: Aidaiza: Defecto Criatura Que Es Así Y Yetárafueunclassified