2018
DOI: 10.1080/17447143.2018.1437161
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‘Culture’ as a discursive resource in newspaper articles from Le Monde about secularism: constructing ‘us’ through strategic oppositions with religion

Abstract: Building on research highlighting the complex webs of relations between secularism, culture, and religion, this study investigates how the concept of culture was utilized in discourses of laïcité from the newspaper le Monde. Articles (N = 76) published between 2011 and 2014 were analyzed using qualitative content analysis. Results revealed the agency associated with the use of culture as it was strategicallyrather than systematicallyused in opposition to religion. Overall, cultureand the practices it definedte… Show more

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Cited by 4 publications
(2 citation statements)
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“…Especially problematic within the intercultural communication field is the solid or essentialist view of culture as an objectively describable system of cognitive and behavioral traits (most typically, territorially bound to the nation-state) that defines all the persons seen as belonging to the group. Intuitively appealing and offering the promise of the quick fix, the essentialist notions of culture have become and remain prominent in public discourses where different actors and media products tap into limited and restrictive understandings of 'cultural' identities and practices (see, e.g., Breidenbach & Nyíri, 2009;Sommier, 2018).…”
Section: Navigating Disciplinary Contradictions: Between Popularity and Theoretical Sophisticationmentioning
confidence: 99%
“…Especially problematic within the intercultural communication field is the solid or essentialist view of culture as an objectively describable system of cognitive and behavioral traits (most typically, territorially bound to the nation-state) that defines all the persons seen as belonging to the group. Intuitively appealing and offering the promise of the quick fix, the essentialist notions of culture have become and remain prominent in public discourses where different actors and media products tap into limited and restrictive understandings of 'cultural' identities and practices (see, e.g., Breidenbach & Nyíri, 2009;Sommier, 2018).…”
Section: Navigating Disciplinary Contradictions: Between Popularity and Theoretical Sophisticationmentioning
confidence: 99%
“…In the wake of the atrocities committed in the name of "race" during the Holocaust, that term has been dismissed from most European discourses but ended up being replaced by cultural and religious markers. National European identities have therefore become signifiers of White and Christianity (Essed and Trienekens 2008;Sommier 2018). Scholars have explained the logics of cultural racism as it operates in Europe, namely its connections to national imagined communities (Wren 2001) and the de-politicization of culture (Lentin 2004) that makes it possible to talk about "inter-cultural difference" rather than "inter-racial inequality" (Taguieff 1989, 77).…”
Section: Race and Racism In France And The United Statesmentioning
confidence: 99%