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Objective: The purpose of this study is to determine the views of the younger generation in Toraja towards the rambu solo' funeral ceremony. Theoretical Framework: This research uses a theoretical framework that includes cultural anthropology, symbolic interactionism, generational theory, postcolonial theory, performance theory, identity theory, and globalization theory. Method: This study used a qualitative method with a phenomenological approach. Data were collected through in-depth interviews with 9 informants as well as direct observation of the rambu solo' funeral ceremony. Results and Discussion: The results of the study found that basically the younger generation in Toraja hopes that the rambu solo' ceremony will continue to be carried out in accordance with the values contained therein so that the rambu solo' ceremony can survive and be preserved. The younger generation believes that Rambu Solo' is a cultural characteristic and identity, because this activity only exists in Toraja. Research Implications: This research is expected to provide understanding and contribution in terms of preserving the rambu solo' culture in Toraja in the future and open new space for future research from different perspectives, especially in terms of the sustainability of the rambu solo' ceremony. Originality/Value: Technological, socio-economic developments are eroding the collective culture of the Toraja people and the shifting meanings that occur can cause this ritual to disappear. Therefore, research on rambu solo from the perspective of the younger generation of Toraja is important in the future to be reviewed from various perspectives so as to provide additional contributions and understanding for future research.
Objective: The purpose of this study is to determine the views of the younger generation in Toraja towards the rambu solo' funeral ceremony. Theoretical Framework: This research uses a theoretical framework that includes cultural anthropology, symbolic interactionism, generational theory, postcolonial theory, performance theory, identity theory, and globalization theory. Method: This study used a qualitative method with a phenomenological approach. Data were collected through in-depth interviews with 9 informants as well as direct observation of the rambu solo' funeral ceremony. Results and Discussion: The results of the study found that basically the younger generation in Toraja hopes that the rambu solo' ceremony will continue to be carried out in accordance with the values contained therein so that the rambu solo' ceremony can survive and be preserved. The younger generation believes that Rambu Solo' is a cultural characteristic and identity, because this activity only exists in Toraja. Research Implications: This research is expected to provide understanding and contribution in terms of preserving the rambu solo' culture in Toraja in the future and open new space for future research from different perspectives, especially in terms of the sustainability of the rambu solo' ceremony. Originality/Value: Technological, socio-economic developments are eroding the collective culture of the Toraja people and the shifting meanings that occur can cause this ritual to disappear. Therefore, research on rambu solo from the perspective of the younger generation of Toraja is important in the future to be reviewed from various perspectives so as to provide additional contributions and understanding for future research.
Objective: The purpose of this research to investigate the cowongan ritual in the logical interpretation of Bayani, Burhani, and Irfani. Method: This study used a religious and cultural approach with a descriptive qualitative design. Data was collected through observation, in-depth interviews and document studies to find out facts about the rituals carried out and triangulation to increase the validity and accountability of information. Data were analyzed using Creswell's process analysis. Result and Discussion: The results of this research show that from the reasoning perspective Bayani, Burhani, and Irfani prove that the cowongan ritual is not in accordance with the principles of Islamic teachings, such as carrying out rituals with offerings, parading cowongan dolls, and reading mantras as a form of its prayers to the Gods and spirits. Research Impliations: The impact of this research is to raise awareness in the Muslim community regarding the implementation of the cowongan tradition which is not in accordance with Islamic teachings, both from the viewpoint of bayani, burhani and irfani logic. Originality/Value: The authenticity of this research lies in the logical perspective of bayani, burhani and irfani in reviewing the cowongan tradition.
Objective: The fact in salt production by traditional coastal communities is a lack of understanding of the halal standards for salt production formulated by the Ulama Consultative Council in the Aceh region. Supposedly, Muslim salt farmers already have basic knowledge about halal salt production standards under Islamic sharia rules. This article, therefore, describes the salt processing process that conforms to halal production standards, including the main raw materials, workers, facilities, production processes, product packaging, and product distribution under Islamic law. Method: The data used in this study were observations of Lancang coastal salt (coastal salt fields), interviews with the head of LPPOM MPU and secretaries, the head of the Banda Aceh Maritime Affairs and Fisheries Service, 241 coastal salt farmers, and three staff supporting salt farmers. Data were also obtained through a focus group discussion attended by all elements involved in the Acehnese halal salt production. Results: The results of this study highlighted that four standards had been met: raw material standards, worker standards, packaging standards, and distribution standards. Meanwhile, two standards have not been fulfilled: the standard for processing and the standard for the facilities used. Both have not met halal standards according to the guidelines of the Ulama Consultative Council in Aceh. SDGs Review | São Paulo (SP) | VOL. 4 | e01594 | pag: 01-47 | Jan-Dec | 2024. Contribution: this research helps improve the quality of salt produced by traditional farmers in Aceh by introducing and guiding them to comply with the halal standards set by LPPOM MPU Aceh. Education and awareness-raising among farmers about the importance of halal production are key points, where they are taught how to apply halal principles at every stage of the salt-making process. With a better understanding of these standards, farmers can not only improve the quality of their products but also obtain halal certification, which in turn increases the market value and consumer trust in the salt they produce. Furthermore, this research positively impacts the local economy by opening up broader market opportunities for traditional salt farmers. Halal certification allows them to sell their products to a larger market segment, including consumers who prioritize halal products, thus increasing the income and well-being of the farmers. Additionally, this research emphasizes the importance of preserving traditional methods in salt production, ensuring that techniques passed down through generations remain relevant and comply with current halal standards. The findings of this research also provide valuable input for the government and related institutions in formulating policies that support halal production and the sustainability of traditional salt farmers. As a model or example of best practices, this research can be adopted by other regions with traditional salt production, enabling them to follow Aceh's lead in implementing halal production standards. Thus, this research not only directly benefits traditional salt farmers in Aceh but also has the potential to inspire and drive positive changes at the national level.
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