2019
DOI: 10.21827/yrls.35.40-46
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Cyber Cemeteries as a Challenge to Traditional Reformed Thanatological Liturgical Praxis

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Cited by 6 publications
(6 citation statements)
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“…This means that participation in digital space can potentially have the same or a similar effect on us as corresponding experiences in corporeal space. Looking back at the evolving ritual landscape discussed in Section 3, we can see that especially in the context of the ritualisation of social media in contexts of grief, the participation in digital rituals has had a marked influence on the physical body and mourning journey (Matthee 2016;Matthee 2019, 138-142;Haverinen 2014, 202-213;Post and van der Beek 2016). By participating and being present and embodied in mind, the stories of those involved were influenced and the results encoded on the body.…”
Section: 3mentioning
confidence: 99%
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“…This means that participation in digital space can potentially have the same or a similar effect on us as corresponding experiences in corporeal space. Looking back at the evolving ritual landscape discussed in Section 3, we can see that especially in the context of the ritualisation of social media in contexts of grief, the participation in digital rituals has had a marked influence on the physical body and mourning journey (Matthee 2016;Matthee 2019, 138-142;Haverinen 2014, 202-213;Post and van der Beek 2016). By participating and being present and embodied in mind, the stories of those involved were influenced and the results encoded on the body.…”
Section: 3mentioning
confidence: 99%
“…11Although, from a religious and media studies perspective, scholars such as Heidi Campbell, Christopher Helland and Gregory Price Grieve have done much to develop our understanding of digital religion.12The first three points are adapted from the work ofMatthee (2019) with additional and new insights based on the research for this article.…”
mentioning
confidence: 99%
“…Therefore, it is possible that spaces within cyberspace can be sacred and facilitate ritual liturgical expressing." 31 While the majority of the Pentecostals would like to have mass or corporate church services, with singing, drumming, and dancing, the COVID-19 restrictions and protocols hindered members of Pentecostal churches from experiencing the vibrant church services.…”
Section: The Shift To E-congregation/e-ecclesia and The Challenge To ...mentioning
confidence: 99%
“…Much research is needed to explore online liturgy and its impact on preaching. Some work has been made by scholars such as Berger (2018), Post and Van de Beek (2016) and Matthee (2019). These developments should also be scrutinised in the light of postcolonial homiletics as there are not only danger but also some potential.…”
Section: The Liturgical or Ritual Context In The Worship Service In Which Preaching Takes Placementioning
confidence: 99%