1996
DOI: 10.30965/25890530-0280304015
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D. H . Green : Medieval Listening and Reading. The primary reception of German literature 800 – 1300. Cambridge University Press 1994.

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“…Verse romances, such as Parzival , were not sung, but instead read aloud or recited by a performer (either the poets themselves or a literate clericus , cf. Green 1994: 191). This is in contrast to the Minnelieder (‘ minnesongs ’ or ‘love songs’), lyric poems which were sung and set to music; this was possibly also true of heroic epics, such as the Nibelungenlied (Jones & Jones 2019: 303).…”
Section: The Linguistic and Cultural Context Of Parzivalmentioning
confidence: 99%
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“…Verse romances, such as Parzival , were not sung, but instead read aloud or recited by a performer (either the poets themselves or a literate clericus , cf. Green 1994: 191). This is in contrast to the Minnelieder (‘ minnesongs ’ or ‘love songs’), lyric poems which were sung and set to music; this was possibly also true of heroic epics, such as the Nibelungenlied (Jones & Jones 2019: 303).…”
Section: The Linguistic and Cultural Context Of Parzivalmentioning
confidence: 99%
“…Instead, this claim can be regarded as a signal of identity, belonging to contemporary lay knightly culture and distinct from the court clerics and those knights who had received a clerical education in Latin (cf. Green 1994: 292; Curschmann 1984: 235). Regardless of Wolfram's supposed analphabetism, it is certain from references within the text that Parzival existed in a written form and in a culture where such texts were expected to be both read aloud and circulated for private reading by individuals, particularly noble women, who enjoyed a higher rate of literacy (cf.…”
Section: The Linguistic and Cultural Context Of Parzivalmentioning
confidence: 99%
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