Search citation statements
Paper Sections
Citation Types
Year Published
Publication Types
Relationship
Authors
Journals
In the second half of the nineteenth century, merchant settlers from Palestine crossed the Jordan River and moved east into the Balqa' region of the Transjordan. Under a new Ottoman land tenure system, these settlers acquired land and invested in large-scale agricultural production, and constructed a series of large farmstead complexes, transforming the cultural and physical landscape of Transjordan's rural countryside. Many Bedu tribes that had previously used the landscape mainly for pastureland were drawn into this new economy as laborers, and their pastures were turned into large farms.While the development of large farmsteads in Transjordan and the Middle East is part of the process of capitalist expansion into the rural countryside, the intersection of capitalist investment with the empire's changing administrative policies were part of a new colonial discourse; during the nineteenth century, the Ottoman state attempted to redefine its relationship to nomadic groups and embraced the ideologies of colonialism in its efforts to settle its Bedu subjects and turn pastureland into agricultural spaces.Archaeological approaches to changing settlement in late Ottoman period Transjordan, however, move beyond a view that global structures were simply imposed on tribal groups. Instead, Bedu use of landscapes -both hidden and visiblehelped them negotiate their everyday lived conditions, by creating their own challenges to the structures of state, capitalism and colonialism.
In the second half of the nineteenth century, merchant settlers from Palestine crossed the Jordan River and moved east into the Balqa' region of the Transjordan. Under a new Ottoman land tenure system, these settlers acquired land and invested in large-scale agricultural production, and constructed a series of large farmstead complexes, transforming the cultural and physical landscape of Transjordan's rural countryside. Many Bedu tribes that had previously used the landscape mainly for pastureland were drawn into this new economy as laborers, and their pastures were turned into large farms.While the development of large farmsteads in Transjordan and the Middle East is part of the process of capitalist expansion into the rural countryside, the intersection of capitalist investment with the empire's changing administrative policies were part of a new colonial discourse; during the nineteenth century, the Ottoman state attempted to redefine its relationship to nomadic groups and embraced the ideologies of colonialism in its efforts to settle its Bedu subjects and turn pastureland into agricultural spaces.Archaeological approaches to changing settlement in late Ottoman period Transjordan, however, move beyond a view that global structures were simply imposed on tribal groups. Instead, Bedu use of landscapes -both hidden and visiblehelped them negotiate their everyday lived conditions, by creating their own challenges to the structures of state, capitalism and colonialism.
v Preface Archaeology has a long and distinguished tradition in the Middle East, but its realm has been limited to uncovering the history and social processes of the distant past. During the late 1980s, a number of scholars, following the lead of post-medieval archaeology in western Europe and Historical Archaeology in North America and coastal Africa, made calls for an archaeology of the recent past of the Middle East. Those calls included improving the discipline of archaeology by testing notions in the material record of the recent past, finding the commonalities in history for national groups that imagined their pasts as separate, and countering the impact of colonialism and imperialism in the region by exposing historical trajectories. The contemporary political situation in the region made it increasingly clear that new bridges to connect the distant past and the present were possible and necessary.Filling the gap between the contemporary eastern Mediterranean and the archaeological past required archaeologists to confront the history of the Ottoman Empire. The Ottoman Empire, whose rule started in Anatolia in the fourteenth century, controlled at its height the area from Vienna to Mesopotamia and Arabia and across North Africa, and lasted until the First World War. The legacy of this empire for the Middle East and Southeast Europe has left a significant imprint on the lives and relations of people living in this region.Like others who took up the call for an archaeology of the recent past in the Middle East, a sustained commitment to the history and cultures of the region was the force behind our research. In Baram's case that involved an evaluation of various understandings of the emergence of modernity in Israel, while Carroll's interest centered around the recent past of Anatolia. Our common interests and training in North American historical archaeology provided us with methodological and theoretical frameworks that seemed worthwhile to bring together and develop for the eastern Mediterranean.We recognized that, although historical archaeology began in North America as the study of European influence and settlement in the post-Columbian era, a growing number of historical archaeologists vii viii Preface were successfully tracing the material record of the modern world for peoples throughout the globe. For us, an archaeology of the Ottoman period became a logical extension of global historical archaeology. However, our understanding of this field was never quite the same as it was for most archaeologists working in North America; for us historical archaeology was never truly juxtaposed against prehistory. After all, in the Middle East, 'history' begins five thousand years ago. More importantly, the Ottoman Empire was an independent polity, not one of the Western European colonies which have come to dominate discussions in global historical archaeology.Nevertheless, it was in historical archaeology that we were both able to develop our research interests focusing on global and local changes in the materi...
The article offers a large-scope assessment of archaeological and ethnoarchaeological research on foodways within the core Mediterranean heartlands of the Ottoman Empire. It integrates evidence from a range of historical and archaeological sources, both terrestrial and underwater. After presenting an overview of 30 years of scholarship on the subject, it introduces the Ottoman manner of eating, cooking, and dining with the help of glazed tablewares and unglazed coarse wares from archaeological contexts. Furthermore, it shows the means of transportation and the trade routes for foodstuffs, as well as the ways in which they were cooked and consumed, from the sultan’s court to country folk in rural villages.
scite is a Brooklyn-based organization that helps researchers better discover and understand research articles through Smart Citations–citations that display the context of the citation and describe whether the article provides supporting or contrasting evidence. scite is used by students and researchers from around the world and is funded in part by the National Science Foundation and the National Institute on Drug Abuse of the National Institutes of Health.
customersupport@researchsolutions.com
10624 S. Eastern Ave., Ste. A-614
Henderson, NV 89052, USA
This site is protected by reCAPTCHA and the Google Privacy Policy and Terms of Service apply.
Copyright © 2024 scite LLC. All rights reserved.
Made with 💙 for researchers
Part of the Research Solutions Family.