2014
DOI: 10.1080/0268117x.2014.893410
|View full text |Cite
|
Sign up to set email alerts
|

Daniel Riches,Protestant cosmopolitanism and diplomatic culture: Brandenburg–Swedish relations in the seventeenth century

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0

Year Published

2023
2023
2023
2023

Publication Types

Select...
2

Relationship

0
2

Authors

Journals

citations
Cited by 2 publications
(2 citation statements)
references
References 0 publications
0
2
0
Order By: Relevance
“…All early modern diplomats worried about these issues of truth and trust, but if we follow the urging of Daniel Riches to consider 'confessional specificity' within early modern diplomacy -here, what concerns and practices were uniquely held by papal diplomats -these anxieties directly mirror contemporary debates about truth within early modern Catholicism. 93 Stefania Tutino and others have explored debates over probabilism and related epistemological concerns, often by examining the writings of theologians, philosophers, jurists, and ecclesiastical historians. 94 Diplomats, who are rarely included in such studies, shared similar concerns about the nature of truth even if they grappled with it in a different context (foreign relations), in different genres and rhetorical forms (their diplomatic dispatches and relations), and with a distinct, if less rigorously defined, methodology (the information collection and evaluation examined in this essay).…”
Section: IVmentioning
confidence: 99%
“…All early modern diplomats worried about these issues of truth and trust, but if we follow the urging of Daniel Riches to consider 'confessional specificity' within early modern diplomacy -here, what concerns and practices were uniquely held by papal diplomats -these anxieties directly mirror contemporary debates about truth within early modern Catholicism. 93 Stefania Tutino and others have explored debates over probabilism and related epistemological concerns, often by examining the writings of theologians, philosophers, jurists, and ecclesiastical historians. 94 Diplomats, who are rarely included in such studies, shared similar concerns about the nature of truth even if they grappled with it in a different context (foreign relations), in different genres and rhetorical forms (their diplomatic dispatches and relations), and with a distinct, if less rigorously defined, methodology (the information collection and evaluation examined in this essay).…”
Section: IVmentioning
confidence: 99%
“…Researchers have categorised various kinds of solidarity-oriented cosmopolitanisms beyond the national that still, however, retain a degree of cultural specificity. These include, for example, 'Catholic cosmopolitanism' (Albrecht, 2005: 354), 'Protestant cosmopolitanism' (Riches, 2013), 'Coloured cosmopolitanism [sic]' (Slate, 2012), 'Muslim cosmopolitanism' (Alavi, 2015) and 'Confucian cosmopolitanism' (Park and Han, 2014: 187). Cosmopolitanism appears here, thus, as a wider sense of generally lived solidarity, linked to a specific non-national imaginary.…”
Section: Richard Coudenhove-kalergi In Bernhard Setzwein's Der Böhmis...mentioning
confidence: 99%