2011
DOI: 10.1007/s10743-011-9088-8
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Das Leibgedächtnis. Ein Beitrag aus der Phänomenologie Husserls

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Cited by 16 publications
(6 citation statements)
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References 21 publications
(13 reference statements)
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“…As such, this memory is “intrinsic to the body, to its own ways of remembering: how we remember in and by and through the body” (Casey, 2000: 147). More precisely, body memory allows us to become acquainted with perceptual and experiential patterns, and to acquire familiarity with our bodily capacities, and it plays a role in the process of typological meaning-formation (Bergson, 2007; Casey, 2000; Fuchs, 2000, 2008a, 2008b, 2012; Summa, 2011, 2012). Moreover, it is responsible for the development of an individual style of perceiving and moving, and generally of experiencing the world.…”
Section: The Phenomenology Of Body Memorymentioning
confidence: 99%
“…As such, this memory is “intrinsic to the body, to its own ways of remembering: how we remember in and by and through the body” (Casey, 2000: 147). More precisely, body memory allows us to become acquainted with perceptual and experiential patterns, and to acquire familiarity with our bodily capacities, and it plays a role in the process of typological meaning-formation (Bergson, 2007; Casey, 2000; Fuchs, 2000, 2008a, 2008b, 2012; Summa, 2011, 2012). Moreover, it is responsible for the development of an individual style of perceiving and moving, and generally of experiencing the world.…”
Section: The Phenomenology Of Body Memorymentioning
confidence: 99%
“…A konverziós hisztéria tünetegyüttesét a DSM-IV "szomatoform zavarokként", a DSM-V pedig "szomatikus tünet és kapcsolódó zavarokként" differenciálta tovább. 60 Summa 2011, 179. 61 Summa 2014, 300-301.…”
Section: Implicittesti Retroaktivitás éS Implicit Fenomenológiai Tuda...unclassified
“…The more the patient’s behavior may be guided by familiar routines and environmental affordances, the less reflection and meta-perspective is required. This overall shift from abstract orientation, reflection and symbolic interaction to implicit habits and non-verbal capacities is based on the memory of the body (Fuchs 2008 ; Summa 2011 ).…”
Section: Dementia and Personal Identitymentioning
confidence: 99%
“…What the patients lose is reflexivity , that higher-level capability of taking a stance toward one’s own experience or a momentary situation. Yet the pre-reflective self is not affected by this: indeed the patients experience their bodily here-and-now as well as their being-with others, above all, from an emotional point of view (Summa 2011 ). This manifests itself, for example, in the shame they feel with regard to failure or incapability, or in the exposure of the body before others; it also shows itself in their feelings of pride or joy in success or appreciation.…”
Section: Dementia and Personal Identitymentioning
confidence: 99%