2006
DOI: 10.1080/13501780600566453
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De gustibusestdisputandum: Frank H. Knight's reply to George Stigler and Gary Becker's ‘De gustibus non est disputandum’ with an introductory essay

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Cited by 60 publications
(12 citation statements)
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“…At the individual level, this is the world of creative experimentation where utility functions would be described as only partially ordered, as complete ordering requires the nonconstructive solution to a fixed-point problem (Lewis, 1985). This dialectical setting contrasts with noncontradiction along the lines that Ross Emmett (2006) portrayed Frank Knight’s critique of the Stigler–Becker claim on behalf of invariant utility functions. For Knight, a significant part of individual action entailed reflection-induced change.…”
Section: Generation Versus Stipulation In Systems Modelingmentioning
confidence: 98%
“…At the individual level, this is the world of creative experimentation where utility functions would be described as only partially ordered, as complete ordering requires the nonconstructive solution to a fixed-point problem (Lewis, 1985). This dialectical setting contrasts with noncontradiction along the lines that Ross Emmett (2006) portrayed Frank Knight’s critique of the Stigler–Becker claim on behalf of invariant utility functions. For Knight, a significant part of individual action entailed reflection-induced change.…”
Section: Generation Versus Stipulation In Systems Modelingmentioning
confidence: 98%
“…The one thing noticeably absent from Buchanan's account is the extent to which economics also produces knowledge about values, it is perhaps a legacy of Frank Knight who sought a radical demarcation between facts and values, but even that is a somewhat implausible explanation. After all for Knight life was primarily about the discovery of values (Emmett 2006). It seems all the more strange since Buchanan himself emphasizes the process of becoming repeatedly in his work (Buchanan 1979;Dekker 2017).…”
Section: Knowledge and Emancipationmentioning
confidence: 99%
“…Griffith Evans (1930) was extremely critical of utility theory, arguing that while it is reasonable to talk about a value function for small changes in consumption, the integrability problem means that it ‘cannot extend it beyond a merely local field unless we are willing to make some transcendental hypothesis about the existence of such a function’ (Evans, 1930, p. 122). Harro Bernardelli (1938) considered a version of path‐dependent utility, and Frank Knight consistently argued that assuming tastes were unchanged by the act of choice was serious error in economic theory (see Emmett, 2006).…”
Section: The Broad Integrability Problem In Early 20th Century Conmentioning
confidence: 99%
“…Griffith Evans (1930) was extremely critical of utility theory, arguing that while it is reasonable to talk about a value function for small changes in consumption, the integrability problem means that it 'cannot extend it beyond a merely local field unless we are willing to make some transcendental hypothesis about the existence of such a function' (Evans, 1930, p. 122). Harro Bernardelli (1938) considered a version of path-dependent utility, and Frank Knight consistently argued that assuming tastes were unchanged by the act of choice was serious error in economic theory (see Emmett, 2006). It should also be noted that even though by the late 1940s Samuelson did not consider integrability a serious problem (Samuelson, 1950)-and in fact was one of those most responsible for translating integrability into the mathematical problem of rationalizing demand functions-his own consumer choice theory of 1938 (what later came to be called revealed preference theory) was in fact a non-integrable theory of consumer behavior.…”
Section: Back To the Ordinalist Revolution 399mentioning
confidence: 99%