2016
DOI: 10.5771/0257-9774-2016-2-683
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De la Cadena, Marisol: Earth Beings. Ecologies of Practice across Andean Worlds

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Cited by 4 publications
(6 citation statements)
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“…For example, within languages drawing on becomes difficult because, in the worst case, the underlying conceptual schemes are incompatible. In such a case, we are presented with what de la Cadena (2015) Narratives for change emerge in real time through the dialogue of those involved: through them experimenting together, drawing on the complexities of their concrete experiences, and also shaped by the extraverbal situation. The M&E approach needs to provide complex information to enable conscious choices for outcomes, without losing sight of the system in which the programme operates and the impacts on adjacent systems.…”
Section: Narratives For Change Versus Theory Of Changementioning
confidence: 99%
“…For example, within languages drawing on becomes difficult because, in the worst case, the underlying conceptual schemes are incompatible. In such a case, we are presented with what de la Cadena (2015) Narratives for change emerge in real time through the dialogue of those involved: through them experimenting together, drawing on the complexities of their concrete experiences, and also shaped by the extraverbal situation. The M&E approach needs to provide complex information to enable conscious choices for outcomes, without losing sight of the system in which the programme operates and the impacts on adjacent systems.…”
Section: Narratives For Change Versus Theory Of Changementioning
confidence: 99%
“…Esta definición refiere a una diversidad de prácticas, performances, movimientos políticos y arreglos institucionales que expresan múltiples formas de cuidar y ser cuidado (Tironi & Rodríguez‐Giralt, 2017). La idea del cuidado surge, principalmente, de los estudios de género y de ciencia y tecnología, y se entrelaza con la cuestión ambiental a partir de la incorporación de una perspectiva ecofeminista, de las ontologías de los pueblos originarios y de los otros‐que‐humanos en las prácticas de cuidado (Haraway, 2020; Ñanculef Huaiquinao, 2016; De la Cadena, 2015; Ulloa, 2021).…”
Section: Introductionunclassified
“…These names can signify the presence of specific animals in the territory and reference intricate human‐animal relationships that extend beyond subsistence hunting. Can we envision a toponymic policy that acknowledges the naming rights of animals and “earth beings” in the phrase of the anthropologist Marisol de la Cadena (2015)? Such a policy could guide us toward a paradigm shift, moving from a human‐centred perspective to a more inclusive understanding of human‐environment relationships that can be celebrated through place names.…”
mentioning
confidence: 99%