2011 Ninth International Conference on Software Engineering Research, Management and Applications 2011
DOI: 10.1109/sera.2011.35
|View full text |Cite
|
Sign up to set email alerts
|

Death, Social Networks and Virtual Worlds: A Look Into the Digital Afterlife

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
5
0

Year Published

2014
2014
2023
2023

Publication Types

Select...
5
3

Relationship

0
8

Authors

Journals

citations
Cited by 17 publications
(5 citation statements)
references
References 8 publications
0
5
0
Order By: Relevance
“…This research began with a literature review on related works and on issues of death and cultural practices on the web, such as posthumous interaction [12], death-related taboos and beliefs [13], Facebook memorial pages [10] and virtual memorials in general [4]. Then, we researched on Brazilian social software applications that work as digital memorials and found the following recent platforms: iHeaven [9], SaudadeEterna [25] (Eternal Missing) and Memorial Digital [18] (Digital Memorial).…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…This research began with a literature review on related works and on issues of death and cultural practices on the web, such as posthumous interaction [12], death-related taboos and beliefs [13], Facebook memorial pages [10] and virtual memorials in general [4]. Then, we researched on Brazilian social software applications that work as digital memorials and found the following recent platforms: iHeaven [9], SaudadeEterna [25] (Eternal Missing) and Memorial Digital [18] (Digital Memorial).…”
Section: Methodsmentioning
confidence: 99%
“…In the physical world, a memorial is "something, such as a monument or holiday, intended to celebrate or honor the memory of a person or an event" [2]. The practice of funeral rites, which involves building memorials in many societies, is considered by Structural Anthropology as the turning point between the state of nature and the state of culture [4]. Therefore, we are no longer common animals and become members of the human culture when we realize death is a different stage in the life cycle, which requires specific practices.…”
Section: Digital Memorialsmentioning
confidence: 99%
“…The survival and presence of, and interaction with, digital fragments after death—traces, remains, personal information, and data—blurs the boundaries of analog life/death with digital life/death and for some suggests some sense of digital life after analog death (Mazzetti Latini et al, 2017). This idea in turn prompts consideration of what can and should be done with such materials (Braman et al, 2011) and, broadly, what it means to live and die in the age of digital technologies. Some people want to ensure that their digital materials survive and remain accessible to achieve what is called a digital afterlife , or persistent digital presence.…”
Section: Reviewmentioning
confidence: 99%
“…The investigation and publication of these types of data and spaces should follow similar ethical guidelines to those now developed for the digitization of our analogue dead, namely in ensuring that affected parties are consulted. Another consideration for the archaeology of future digital content relates to the 'multiple or changing identities' adopted in online spaces (Braman et al 2011;Wertheim 1999). The idea of 'managing' the persona that humans present to posterity is nothing new: following her death, one of Queen Victoria's daughters typed up all of her personal correspondence and burned the originals.…”
Section: Implications For Archaeological Practicementioning
confidence: 99%