“…As Zahavi describes it, ‘the other-as-subject can be present even when the other-as-object is absent’ (Zahavi, 2014: 217). Although the actual encounter with a shaming gaze is often perceived as more painful than imagined ones, the anxiety of meeting that gaze, and various strategies for preventing it, can also come to saturate and structure an entire life even if the actual shame encounter is rare (Mortensen, 2020; Wurmser, 1987).…”