2020
DOI: 10.26555/ijish.v3i2.2238
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Demographic Structure of the 18th Century Ottoman Rule in the Balkans: A Study of Judicial Records (Qādī Sijil) in Manastir

Abstract: Based on archival materials left by the Ottomans, it has become incumbent upon the Ottoman or Balkan historian to investigate and analyze as objectively as possible the history of Ottoman rule in this region. Among all the documents contained in the Ottoman archives those of the judicial records (Shari’ah or Qadi Sijils) are considered to be the most important. In them we have both a reliable objective source and a chronology of history with regard to the Balkans and other regions. These records were not merel… Show more

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“…Spiritual and religious, intellectual and cultural, linguistic, and traditional aspects and similarities in art and ethnic affinity, inherited from Ottomans and the Prophet Muhammed era, have led to an easier harmony between Turks and Syrians (Shaherhawasli and Güvençer 2021;Grine et al 2013). During the Ottoman period, Jews, Christians, and Muslims lived together for centuries by forming their laws according to the norms of their religion (Gara 2017;Idriz 2020;Horii 2018;Çiçek 1993;Barkey 2007).…”
Section: National Belonging As the Moderatormentioning
confidence: 99%
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“…Spiritual and religious, intellectual and cultural, linguistic, and traditional aspects and similarities in art and ethnic affinity, inherited from Ottomans and the Prophet Muhammed era, have led to an easier harmony between Turks and Syrians (Shaherhawasli and Güvençer 2021;Grine et al 2013). During the Ottoman period, Jews, Christians, and Muslims lived together for centuries by forming their laws according to the norms of their religion (Gara 2017;Idriz 2020;Horii 2018;Çiçek 1993;Barkey 2007).…”
Section: National Belonging As the Moderatormentioning
confidence: 99%
“…Religious, cultural, and historical reasons can be cited as the reasons for this approach. In this sense, societies with different ethnicities, religions, and cultures have lived together with Turkish society for centuries (Grine et al 2013;Barkey 2007;Gara 2017;Horii 2018;Idriz 2020). Historically, there has been no fundamental contradiction between religion (Islam) and nationalism in Turkish society in general (Cetinsaya 1999).…”
Section: National Belonging As the Moderatormentioning
confidence: 99%