Der drohende Untergang

Auffarth, Christoph

doi:10.1515/9783110850352

Cited by 15 publications

(11 citation statements)

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“…As Christoph Auffarth and Launderville compared the Tyrian ship in Ezek 27 with a processional ship for Marduk in the Babylonian akitu Festival, they suggested that Ezekiel indirectly criticizes the wealth of Babylon and Marduk's supremacy over the world. 40 Christoph Auffarth argues that Ezekiel reinterpreted the Enuma Elish in the Babylonian akitu Festival for the Babylonian Judean community. 41 He insists that the book of Ezekiel was written by Ezekiel himself, not by the school of Ezekiel, because Ezekiel straightly performs his message before his audiences and clearly wrote chronological formulae.…”

Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%

“…40 Christoph Auffarth argues that Ezekiel reinterpreted the Enuma Elish in the Babylonian akitu Festival for the Babylonian Judean community. 41 He insists that the book of Ezekiel was written by Ezekiel himself, not by the school of Ezekiel, because Ezekiel straightly performs his message before his audiences and clearly wrote chronological formulae. 42 According to Auffarth's argument, Ezekiel insists that the procession of god's victory does not mean Marduk's.…”

Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%

“…41 He insists that the book of Ezekiel was written by Ezekiel himself, not by the school of Ezekiel, because Ezekiel straightly performs his message before his audiences and clearly wrote chronological formulae. 42 According to Auffarth's argument, Ezekiel insists that the procession of god's victory does not mean Marduk's. 43 At the climax of the Babylonian akitu Festival, Ezekiel saw that YHWH entered His sanctuary at the fall Yahweh's New Year festival.…”

Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%

“…42 According to Auffarth's argument, Ezekiel insists that the procession of god's victory does not mean Marduk's. 43 At the climax of the Babylonian akitu Festival, Ezekiel saw that YHWH entered His sanctuary at the fall Yahweh's New Year festival. 44 Although the Temple in Jerusalem is desolate, YHWH as the true king of the world shows his new creation in a vision of the new Temple in Ezek 40-48.…”

Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%

“…43 At the climax of the Babylonian akitu Festival, Ezekiel saw that YHWH entered His sanctuary at the fall Yahweh's New Year festival. 44 Although the Temple in Jerusalem is desolate, YHWH as the true king of the world shows his new creation in a vision of the new Temple in Ezek 40-48. 45 This is YHWH's salvation for the new Israel in Ezek 33-48.…”

Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%

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The Metaphor of Tyre as a ship in Ezekiel 27: Ezekiel’s Resistance against the Neo-Babylonian Empire

Yang

2019

The Expository Times

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Throughout the Tyrian oracles, Tyre is depicted in the midst of the sea. In Ezekiel 27, Tyre as the center of the world trade maintains her wealth through her trade and merchandise. Against their public transcript, Ezekiel highlights the center of Judah and the land of Israel in Ezek 27:17. In the trading list of Ezek 27:12–26a, Ezekiel omits Babylon. Rather, he locates Judah and the land of Israel in the center of the list. According to Mario Liverani’s analysis of the trading list, the list reflects King Josiah’s period. During the period of King Josiah, the economic status of the kingdom of Judah was developed. By evoking the restoration period by King Josiah, Ezekiel accentuates the reality that the center of the world is not Babylon, but Judah and the land of Israel.

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Section: Carpenters or Woodworkers (Naggārē) Frommentioning

confidence: 99%