2009
DOI: 10.1111/j.1467-9566.2009.01163.x
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Derivative benefits: exploring the body through complementary and alternative medicine

Abstract: Since the 1960s, in Western societies, there has been a striking growth of consumer interest in complementary or alternative medicine (CAM). In order to make this increased popularity intelligible this paper challenges stereotypical images of users' motives and the results of clinical studies of CAM by exploring bodily experiences of acupuncture, reflexology treatments, and mindfulness training. The study draws on 138 in-depth interviews with 46 clients, client diaries and observations of 92 clinical treatment… Show more

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Cited by 66 publications
(79 citation statements)
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“…Relevant studies among patients with various diseases indicate that focus on bodily awareness, bodily experiences and embodied knowledge are important elements in experienced effects of, and reasons for, the use of CAM (Agdal, 2005;Baarts & Pedersen, 2009;Broom 2009a;O" Connor, 2003;Paterson, Baarts, Launsø, & Verhoef, 2009). O"Connor (2003) has emphasized that it is common for individuals to report that one or another CAM modality is more congruent with their experience of the body than what they have found in CT. Baarts & Pedersen (2009) have argued that CAM per se profoundly disrupts modes of bodily "disappearance", and that the encounter between the patient and CAM can produce a fresh and sustained sense of bodily responsibility that induces new health practices. It has also been argued that the shift in various cultural understandings of the body and how people cope with this diversity deserves to be more thoroughly 7 investigated, because this might affect patient choices as well as the legitimacy of health authorities (Agdal, 2005).…”
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confidence: 99%
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“…Relevant studies among patients with various diseases indicate that focus on bodily awareness, bodily experiences and embodied knowledge are important elements in experienced effects of, and reasons for, the use of CAM (Agdal, 2005;Baarts & Pedersen, 2009;Broom 2009a;O" Connor, 2003;Paterson, Baarts, Launsø, & Verhoef, 2009). O"Connor (2003) has emphasized that it is common for individuals to report that one or another CAM modality is more congruent with their experience of the body than what they have found in CT. Baarts & Pedersen (2009) have argued that CAM per se profoundly disrupts modes of bodily "disappearance", and that the encounter between the patient and CAM can produce a fresh and sustained sense of bodily responsibility that induces new health practices. It has also been argued that the shift in various cultural understandings of the body and how people cope with this diversity deserves to be more thoroughly 7 investigated, because this might affect patient choices as well as the legitimacy of health authorities (Agdal, 2005).…”
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confidence: 99%
“…Thus, we argue that this distinction between CAM used as a supplement versus an alternative to CT is worth exploring in connection to the meaning and importance of bodily experiences. More knowledge about the specific health strategies of CAM users is needed to optimize and safeguard patients" treatment choices in a society with competing health paradigms (Baarts & Pedersen, 2009;Bodeker, Kronenberg, & Burford, 2007;Hughner & Kleine, 2008).The aim of this article is to explore the meaning and importance of bodily experiences among breast cancer women who have chosen to use CAM as either a supplement or alternative to CT. We use the term "complementary medicine" (CM) when referring to CAM used as a supplement to CT, and the term "alternative treatment" (AT) when referring to CAM used as an alternative to CT. When we refer to other studies, we use the concept CAM because authors usually do not focus on the distinction between patients" use of CM and AT (Low 2001).…”
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confidence: 99%
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